Showing posts with label Body of Christ. Show all posts
Showing posts with label Body of Christ. Show all posts

Tuesday, October 11, 2011

Jay Quine quips, "Seize today!"

Hebrews 3:13 Carpe Diem
"But exhort one another every day, as long as it is called "today."

Haveyou ever thought, “I’ll be happy when I make more money; when I graduate fromcollege; when I get married; when we have children, or when I retire inFlorida?” We often find ourselves livingfor the future when some benchmark is achieved, as if today isn’t goodenough. But today is when and where weare to live. The Bible says, “Encourageone another day after day, so long as it is called “today.”” This is Dr. JayQuine. Let me encourage you today, notto live in the dream of the future; and don’t be crippled by an event in the past. Enjoy this moment, right here, rightnow. Stay here, in the living presence of the risen Savior, and by faith enter intoHis rest, knowing that the Lord wants fellowship with you today in the here andnow.

Monday, September 5, 2011

Spiritual Gifts: Chapter 6.1 - Natural v. Spiritual Gift? by Jay Quine

Your Gifts, Your Values -- Quine

Are They Natural or Spiritual Gifts?

Many wonder about the difference between a natural talent and a spiritual gift. Does God just change our natural abilities or tendencies into spiritual gifts when we become Christians? No. A spiritual gift is the endowment of a special ability for service given by the Holy Spirit upon a member of the body of Christ. There are similarities, but spiritual gifts are different than natural talents.

Natural Talents; Inclinations

Spiritual Gifts

Source:

from God; from the time you are born

from God; from the time you are born again

Purpose:

for your benefit; the good of others

for the common good of the church body (1Cor 12:7)

Process:

must be recognized, developed, and practiced

must be recognized, developed, and practiced

Goal:

to glorify God; provide livelihood; joy

to glorify God; serve and mature the church body (Eph 4:13)

Certainly God uses natural abilities or tendencies for His glory and to serve the church as well. While, for example, a person may be a gifted teacher (saved or unsaved) there is nevertheless the spiritual gift of teaching given by the Holy Spirit for service in the local body.

There are several other natural abilities or personality traits which add to the confusion. A strong case that they are spiritual gifts can be made for some; less of a case for others. Here are a few of them.


Saturday, September 3, 2011

Spiritual Gifts: Chapter 5:3 - Exhortation and Encouragement, by Jay Quine

Your Gifts, Your Values -- Quine

An administrator or leader needs encouragement. He needs someone who will say enthusiastically, “Hey, you know, he’s right. We can do this!” Encouragement is crucial to keep a group going.

The person with the gift of exhortation and encouragement also has a corrective tone. “My friend, you really need to get your act together. Hey, we need to change and live for the Lord.” This aspect of the exhorter complements the teacher. While the teacher brings us to a point of understanding where we can say, “Oh yes, I see that,” the exhorter takes us to the point of commitment where we say, “Oh yes, I’ll do that!” This is why preaching and exhorting are closely related. Paul instructed Timothy to, preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction. Not only was this pastor to preach, but he was to support his teaching with the power of exhortation.

Barnabas is a great example of an encourager. He was called the “son of encouragement” in Acts 4:36 (his name literally means “son of prophecy” but his character was one of encouragement). His encouraging character came into action when Paul tried to get together with the other disciples in Jerusalem shortly after his conversion. Rather than welcome Paul they rejected him and shunned him. It was Barnabas who went to Paul, encouraged him, and brought him to the Apostles. After explaining how the Lord had already used Paul’s evangelistic zeal the other Apostles accepted Paul and his ministry (Acts 9:26-28).

The gifted encourager reflects the character of the Holy Spirit. The Spirit is called the paraclete, (the same Greek word for “encouragement”) meaning, “the comforter,” and “encourager.”[1] Just as the Holy Spirit comforts us, encourages us, even prods and exhorts us to live for the Lord, so too the person with the gift of encouragement, filled with the Spirit of God, encourages others.

A pastor friend of mine recently received a nine page “Dear Pastor, let me tell you everything you are doing wrong” letter, with a copy sent to every member of the board. Nine pages! My friend was pretty discouraged. It is amazing how one person can effectively destroy a church, a pastor’s heart, or a ministry. But the Lord has provided a special gift, the gift of encouragement, so that His body can keep going in the face of bitter criticism. A few words of encouragement are so important, so powerful, and so vital for the body of Christ. The mature always find ways to encourage others.

Conclusion:

Encouragers and exhorters are God’s gentle servants to prod others in the body to be who God called them to be.



[1]Bauer, Arndt, Gingrich and Danker, Greek-English Lexicon, p. 618.

Saturday, August 27, 2011

Spiritual Gifts: Chapter 4.3 - The Gift of Pastor/Teacher, by Jay Quine

Christ's Charge to Peter by Raphael, 1515. In ...Charge to Peter: "Shepherd My sheep." posted by Jay Quine

The word translated “pastor” is the word for “shepherd.”[1] A pastor is a shepherd of a flock of God’s people, serving under Jesus who is called the “chief shepherd” (1 Peter 5:4). In John 21, Jesus instructs the pastor/shepherd to feed the sheep.

To “feed the sheep” meant to teach them. A pastor is a teacher, as indicated by the grammatical construction in Ephesians 4:11 which really describe not two but one “pastor-teacher.”[2] A pastor is gifted in instructing others in ways of righteousness. A pastor is one who is sensitively concerned for the spiritual growth of the Lord’s people. He is gifted in encouraging others to live a life pleasing to the Lord, no matter what the circumstances.

What separates the pastor from a teacher who isn’t a pastor is leadership. From a close examination of several words used in the New Testament for leadership, we see that the pastor is also an elder and also an overseer of the church. This can be seen if we apply a little algebra!

In a quadratic formula, if A = B, and B = C, then what is the relationship between A and C? (take you time… … …). Okay, I’ll tell you—they’re equal. So, let’s apply that to the role of pastor-teacher as an elder and overseer of the church.

A = B

Elder = Overseer, according to Titus 1:5, 7

The reason I left you in Crete was that you might straighten out what was left unfinished and appoint elders in every town, as I directed you…Since an overseer is entrusted with God’s work, he must be blameless…

B = C

Overseer = Teacher, as seen in 1 Timothy 3:1-2

If anyone sets his heart on being an overseer, he desires a noble task. Now the overseer must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach.

So, according to algebra, certain elders are also teachers. This is confirmed in 1 Timothy 5:17.

The elders who direct the affairs of the church well are worthy of double honor, especially those whose work is preaching and teaching.

Let’s try again. Since certain elders (A) are also teachers (B):

A = B

Elders = Teachers, from 1 Timothy 5:17, and

B = C

Teacher = Pastor, from the grammatical construction in Ephesians 4:11, we would expect there to be an identity between the office of elder and gift of pastor. Not surprisingly, we find it in 1 Peter 5:1-2.

To the elders among you, I appeal as a fellow elder, a witness of Christ’s sufferings and one who also will share in the glory to be revealed: be shepherds of God’s flock that is in your care, serving as overseers—not because you must but because you are willing.

Conclusions:

1) The gifts of pastor-teacher and teacher are given today, to

2) shepherd others in the ways of God, through the teaching, guiding, and application the word,

3) with a passion to see believers nourished and grow in Christ.

4) The pastor is also serves as an overseer and elder of a local church.

Certain core values would accompany the gift of pastor-teacher. These decision shaping values influence the decisions of the one endowed with such a gift. Let’s look at how Timothy led his life.

It was likely Timothy’s gift was that of pastor-teacher. Encouraging his pastoral duties, Paul wrote him. “Until I come, give attention to the reading of Scripture, to exhortation and teaching. Do not neglect the spiritual gift within you.” (1Timothy 4:13-14) He was to “be ready to preach to word, in season and out of season.” (2Timothy 4:2) Likewise, embedded in 1 and 2 Timothy are words to encourage his pastoral leadership. Timothy was a servant of God, entrusted with the gift of pastor-teacher.

His values fit with his gift. Although he likely struggled with the desire for things of the world, his values would mature. He was to lead the disciplined life of a soldier or an athlete (2Timothy 2:3-5). His values would reflect a low need for physical comfort, and high priority toward those values reflecting a need to enhance the lives of others.


[1]See poimen, in Bauer, Arndt, Gingrich and Danker, A Greek-English Lexicon of the New Testament, University of Chicago Press, 1979 p. 684.

[2]See Hoehner, Ephesians, pp. 543-44 where, after observing the one article for the two gifts joined by the “and” (kai) as explicative (“pastors, that is teachers”), he concludes that even if two separate groups, one is a subset of the other. In other words, all pastors are to be teachers, but not all teachers are pastors.

Wednesday, August 24, 2011

Spiritual Gifts: Chapter 3.3 - Use of Our "Talents"--The Responsible Use of Spiritual Gifts, by Jay Quine


How do you responsibly use your spiritual gift? Three things to consider. The first is: Use them Purposefully.

Ephesians 4:7, 11-13

But to each one of us grace has been given as Christ apportioned it… It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Don’t miss some important observations. First, verse 7 reminds us that since they are given “according to the measure of Christ's gift” it is the Lord who is sovereign in giving the gifts. They are His, and we are only bailees of them!

Second, this is a partial list (apostles, prophets, evangelists, pastors and teachers). Verse 12 tells us the purpose of these four gifts is to prepare God’s people for works of service. These four gifts are used to develop the other gifts in other people for mature works of service.

For example, I can’t read through a book like the book of Ephesians without getting excited! “Yes, thank you Lord for entrusting the Apostle Paul with the gift of an apostle.” I think of pastors and teachers who have taught me, and inspired me—inspired me to get up and stand up and serve the Lord with all that I am! So I say, “Yes, thank you Lord for gifting those people.”

This is true for everyone, for notice what Ephesians 4:16 says:

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Gifts have their purpose. The four gifts mentioned in Ephesians 4 have as their purpose to rouse and ignite other gifts into action. The gifts of apostle, prophet, evangelist, and pastor-teacher are to mature the gifts in others. These others are thereby equipped or prepared to utilize what God has entrusted to them to do the work of the ministry by serving the body. Pastors are not the only ministers in church—each part of the body is as well! Different emphasis, different gifts, but all work together toward each other’s maturity. Through the exercise of the spiritual gift the pastor prepares others for service, but in turn needs the service of others to grow and mature. Each gift has its purpose.

Second, to responsibly use our gifts we must use them Properly.

1 Corinthians 12:7

Now to each one the manifestation of the Spirit is given for the common good.

This verse indicates a common goal even in great diversity of the gifts. Reading further, verses 27-31 shows equal importance yet priority:

Now you are the body of Christ, and each one of you is a part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration and those speaking indifferent kinds of tongues.

Notice the priority. Which is first? Which is second? Which is third? Then, which are fourth—all the rest! It looks like this in this:

1st, 2nd, and 3rd then…

apostles miracles

prophets healing

teachers helps

administration

tongues

The Corinthians had it backwards. They were all excited about the more flamboyant gifts like healing and tongues, to the neglect of the more foundational ones. They had the wrong priority. In the church, the proper function of the gifts is to focus on those which edify the others. Encourage, and support those who teach in your church—for (unless you have apostles and prophets in attendance!) they are our top priority gifts today!

Use spiritual gifts not only purposefully and properly, but, third:

Use them Powerfully.

Romans 12:6-8

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

This is another partial list. The important thing is the description of how the person with one of these particular gifts is to use them—they are all followed by words of power!

It’s like playing an acoustic guitar. If you play an acoustic guitar in a large room, those close can hear it well. But if you put an electric pick-up on it and plug it into a high powered amp and speakers thousands can hear you. What Paul suggests is to use your gifts as if they are plugged in and amplified. He mentions several:

Prophecy

If your gift is prophecy, then with all your might, proclaim the revelation of God.

Serving

If serving then serve! as if you’re a high powered waiter working in a five star restaurant!

Teaching

If you are gifted in teaching then take every opportunity to teach, and work at teaching with all you’ve got!

Exhortation

If you’re given to encouragement, then strengthen that gift so you make use of every opportunity and means to lift others up!

Giving

If you gifted in giving then build those giving muscles! Give with from every aspect of your heart and soul.

Leading

Lead with great diligence, if you’re a blessing to others in your leadership.

Mercy

Rather than followed by a word of amplification, the person gifted in mercy is to use it with joy. Here lies the power in this gift—joy even when the person needing mercy is requiring extra grace!

Conclusion: The Best Present I Was Ever Given

What was the best present you’ve ever been given? One on the top of my list was a bicycle my parents gave me for Christmas when I was 14. I told them the model I wanted, knew where they could buy it, even told them the price! And low and behold, that Christmas morning, there it was—my first ten speed!

From that day on I rode that bike everywhere. Rarely again did I take the bus; I rode my bike to school. I rode to the store; I rode to the lake; I even rode that bike over 300 miles across the State of Washington on a five day bike-hike. If it can be said that you can wear out a bike, I did!

As a result of riding my bike my legs grew incredibly strong. I had powerful thighs. I became a decent runner—a good sprinter. It was because of my speed that when the time came for the basketball try-outs in high school I made the team, even though I hadn’t played much ball before. That gave me great confidence and taught me how to be part of a team. In my senior year I made the all city team, and was offered a scholarship from a school in California. Even though I didn’t play ball in college, it bolstered my confidence.

As a result of that bike I was brash enough to be adventurous and try new things. When I graduated from school I couldn’t find a job in the area I wanted, so I started my own business. When a position came open to teach at the University, I applied and told the Dean (in partial desperation), “You’ll be making a big mistake if you don’t hire me.” He hired me! I was 24 years old teaching business law. When the time came for me to decide go to seminary to study to be a pastor, I had the confidence to leave it all behind. Now I am a pastor, using the gifts God has entrusted to me—and I can trace it all back to the bicycle my parents gave me one Christmas!

How different my life would be if I didn’t ride that bike, or if I only used it once or twice! It is because I rode it into the ground that I developed the muscles needed for basketball, which resulted in confidence, and so much influence in my life.

Spiritual Gifts: Chapter 2.2 - Overall Purpose of Spiritual Gifts, by Jay Quine

Your Gifts, Your Values -- Quine

At first our spiritual gifts might be rather foreign to us as a Christian at the early stage. But as we “open the gifts” (by utilizing them) we see they have three overall purposes—even for the primitive or new Christian.

The first purpose is found in Romans 12:1. It is to worship God. “Offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.”

Paul notes in the next the next few verses that in that this “spiritual act of worship” is accomplished through the function of our spiritual gifts. They are given to us, and we use them to WORSHIP the Lord.

“Worship” means to lift up God; to promote Him; to do what advances His reputation. We commonly think of worship as singing in church. But whether in singing or in the proper function of our spiritual gifts we promote the Lord Jesus Christ. Since giving glory to the Son has always been the primary ministry of the Holy Spirit - never to promote Himself but to honor the Son - it is only natural and appropriate that the first purpose of our spiritual gifts given to us by the Holy Spirit is to worship Him.

The second purpose of our spiritual gifts is CHANGE. It is explained in Ephesians 4:11-13.

“It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up, until (to the extent that) we all reach unity in the faith and in the knowledge of the Son of God, and become mature, attaining to the whole measure of the fullness of Christ.”

As the Holy Spirit challenges and prods us to engage our spiritual gifts, we mature. Through their use we change. Maturity lies at the very heart of the Holy Spirit’s ministry to us. We are to grow, mature, advance in faith and change for the better. While it is possible to be passive and experience change, so much more dynamic and powerful is the change when we actively participate. The Holy Spirit gives us spiritual gifts so that by their use we mature. By examining what we hold as life’s values we can measure our journey toward maturity.

Marylyn worked as an assistant manager in an insurance office. She worked hard, both in business and at home. When she was first divorced, she was overwhelmed by the double duty as a single parent to raise her daughter alone. SURVIVAL was all she could think about. Every day was a struggle. But when she started going to the church’s singles ministry she felt welcomed and supported as new friends reached out to help her.

As she realized she wasn’t alone, SURVIVAL mentality changed. She journeyed from a ME orientation to feel like she belonged to a group. As one of US, she soon volunteered in the church’s outreach events. It wasn’t about mere survival anymore. It was working with others to make a CONTRIBUTION.

It didn’t take long for her to kindly suggest some improvements in the organization of the ministry. Within a year she was the ministry’s lay director. Under Marylyn’s leadership she and the other leaders began teaching seminars at church conferences on successful singles’ ministry platforms. Her team volunteered their giftedness, experience and expertise even when it didn’t benefit them or their own local church ministry. She found herself speaking to larger and larger groups about the ministry, and entertained going into full time ministry herself for the sake of training others. She journeyed from ME to US to YOU. She was a leading INFLUENCE in shaping the world. By getting involved, she used her spiritual gifts, contributed to the needs of the body to equip those like her to change the world. She matured in a way that could be seen and measured.

Not surprising then that the third purpose of spiritual gifts is SERVICE. It is an aspect of maturity. Service to others is clearly stated as an overall purpose in 1 Corinthians 12.

The Corinthian church was a troubled church—they did everything wrong. They were full of zeal, but way off base. They were allowing gross and public sin to continue unchecked; their leadership was divided; there were apparently two men who were once in a Christian business together, now suing each other; their worship service was chaotic, full of confusion, not reflecting the Character of God, and therefore not honoring to God. It was a church speeding straight for a brick wall. Before they splattered their spiritual life all over the road, Paul wrote to arrest them.

Regarding the use of their spiritual gifts, he first confirms that they have received spiritual gifts, as have all Christians. But then Paul gives an overall governing principle for the use of these gifts. Two passages convey this same principle.

1 Corinthians 12:7

“Now to each one the manifestation of the Spirit is given for the common good.

1 Corinthians 14:12

“Since you are eager to have spiritual gifts, try to excel in gifts that build up the body.”

Notice again the phenomenon (which is another way to translate the Greek word for “manifestation”[1]) of the Spirit is given to each one—every individual is given some manifestation of the Spirit.

Now note carefully, the use of spiritual gifts is not primarily for the good of the one who possesses the gift, but for the common good. It isn’t for you to take and hide in your closet, or use while alone in your bedroom, but to be used out here—in the open; with others. The spiritual gifts are given to everyone individually, but for the good of everyone corporately. Inherent in the gifts is a transition from a ME orientation to an US and even YOU mindset.

Wouldn’t the following conversation be strange?

Primitive Believer: “The Lord has made it clear to me that I have the gift of teaching.”

Christian Ed Director: “Oh, that’s great. We could really use some help in our Sunday school classes. Would you consider going through our training program so you can teach in a Sunday school next quarter?”

Primitive: “No, not interested. You see, the Lord gave my gift so I can teach myself.”

If you think you have the gift of prayer, it is not so that you only pray for yourself, but for others. All spiritual gifts are given for the good of the body. They are not for ME, but for US and YOU.

By the time I had met Walt he had been retired for years. He had served the church well as a deacon fixing about every part of the church as they broke over the years. But now he frequently felt the aches and pains from years of labor. He continued to serve on the Missions Committee, but felt like his role making repairs would be best done by younger men. He only wondered briefly what the Lord would have him do, for he had always been burdened to pray more.

Walt invited a few friends to join him early Sunday morning and pray. Soon others were invited, and still others. After a couple of months there were consistently over 20 people meeting every Sunday morning to pray for the church, for the service, and for their missionaries. Although in his age Walt lost his ability to do physical things, the Lord developed and blessed his spiritual gift of prayer and encouragement.

Although the changes through aging may prevent us from utilizing many abilities, we don’t lose our spiritual gifts. Their purposes can still be fulfilled—we can still worship God, we can still mature and grow, and we can still serve others.



[1]The word “manifestation” is the Greek word didotai. Gordon Fee explains that this is a disclosure, not so much of the gifts themselves, but of God to the church community by the distribution of the gifts directed by the Holy Spirit. See New International Commentary of the New Testament, The First Epistle to the Corinthians, Eerdmans Publishing Co., 1987, p. 589, and footnote 30.