Showing posts with label First Epistle to the Corinthians. Show all posts
Showing posts with label First Epistle to the Corinthians. Show all posts

Monday, September 5, 2011

Spiritual Gifts: Chapter 6.3 - Gift of Missionary, by Jay Quine

Your Gifts, Your Values -- Quine

Missionary

Although it is never explicitly mentioned as a spiritual gift, it is possible that Paul, the missionary to the Gentiles, described the characteristics of someone with this inclination in 1 Corinthians 9:19-23.

Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to wine the Jews. To those under the law I became like one under the law (through I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. I do this for the sake of the gospel, that I may share in its blessings.

Some people are just given to reaching out to other cultures, whether across the ocean, or across the fence.

Conclusion: The Holy Spirit gives certain members of the local church the desire to minister whatever other spiritual gifts they have in a second culture or second community.


Saturday, August 27, 2011

Spiritual Gifts: Chapter 4.2 - The Gift of Prophet, by Jay Quine

The Prophecy of Agabus by Louis CheronProphecy of Agabus, by Louis Cheron, posted by Jay Quine
Your Gifts, Your Values -- Quine

In both the Old and New Testaments, a “prophet” had two characteristics. Not only could they occasionally foretell events, but was more involved in simply forthtelling a message from God. But it is the predictive aspect which especially distinguishes this from other proclamation gifts (e.g. teaching, pastor, evangelism, exhortation).

The prophet as a forthteller:

1 Corinthians 14:3 indicates that prophets were involved in “edification, exhortation, and encouragement.” One Lexicon defines a “prophet” as one who expounds or preaches under the influence of the Holy Spirit.”[1]

The prophet as a foreteller:

Clearly, the Old Testament prophet was more than a teacher. In its warning to those who claim to be prophets, Deuteronomy 18:20-22 seems to expect the aspect of prediction.

When a prophet speaks in the name of the Lord, if the thing does not follow, nor come to pass, that is the thing which the Lord has not spoken.

Prophecy was more than edification and exhortation. It involved supernatural revelation, and even prediction.

Few passages in the New Testament describe the function of the prophet. Acts 19:6 mentions that upon the indwelling of the Holy Spirit, John’s disciples prophesied. However what they said is not specifically mentioned. The same is true for Philip’s daughters who were described as “prophetesses” in Acts 21:9. However, clearly Agabus foretold both a famine (Acts 11:27-28) and Paul’s arrest upon his return to Jerusalem (Acts 21:10). Therefore, just as in the Old Testament, the predictive element seems to be part of this gift.

The gift of prophecy is second in rank only to the apostles as gifts given priority over the others (1 Corinthians 12:28-29). Also like the gift of apostle, the gift of prophecy is mentioned in Ephesians 2:20 as the other foundation gift given to the church. Like the gift of apostle, once the foundation of the church was laid the gift of prophecy was no longer needed.

Conclusions:

1) A New Testament prophet functioned similarly to the Old Testament prophets.

2) Prophets not only spoke about God’s revelation, but spoke new revelation, including predictions of the future.

3) The gift was to be given high priority over the other gifts (since prophecy edified the church, 1Cor 14:4).

4) The gift was for establishing a foundation for the church so passed off the scene once that foundation was laid. Because of this foundational aspect, the gift of Prophet is not included in the spiritual gift assessment survey explained in this book.



[1] Liddell and Scott, Lexicon, pp. 1539-40.


Wednesday, August 24, 2011

Spiritual Gifts: Chapter 3.3 - Use of Our "Talents"--The Responsible Use of Spiritual Gifts, by Jay Quine


How do you responsibly use your spiritual gift? Three things to consider. The first is: Use them Purposefully.

Ephesians 4:7, 11-13

But to each one of us grace has been given as Christ apportioned it… It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Don’t miss some important observations. First, verse 7 reminds us that since they are given “according to the measure of Christ's gift” it is the Lord who is sovereign in giving the gifts. They are His, and we are only bailees of them!

Second, this is a partial list (apostles, prophets, evangelists, pastors and teachers). Verse 12 tells us the purpose of these four gifts is to prepare God’s people for works of service. These four gifts are used to develop the other gifts in other people for mature works of service.

For example, I can’t read through a book like the book of Ephesians without getting excited! “Yes, thank you Lord for entrusting the Apostle Paul with the gift of an apostle.” I think of pastors and teachers who have taught me, and inspired me—inspired me to get up and stand up and serve the Lord with all that I am! So I say, “Yes, thank you Lord for gifting those people.”

This is true for everyone, for notice what Ephesians 4:16 says:

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Gifts have their purpose. The four gifts mentioned in Ephesians 4 have as their purpose to rouse and ignite other gifts into action. The gifts of apostle, prophet, evangelist, and pastor-teacher are to mature the gifts in others. These others are thereby equipped or prepared to utilize what God has entrusted to them to do the work of the ministry by serving the body. Pastors are not the only ministers in church—each part of the body is as well! Different emphasis, different gifts, but all work together toward each other’s maturity. Through the exercise of the spiritual gift the pastor prepares others for service, but in turn needs the service of others to grow and mature. Each gift has its purpose.

Second, to responsibly use our gifts we must use them Properly.

1 Corinthians 12:7

Now to each one the manifestation of the Spirit is given for the common good.

This verse indicates a common goal even in great diversity of the gifts. Reading further, verses 27-31 shows equal importance yet priority:

Now you are the body of Christ, and each one of you is a part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration and those speaking indifferent kinds of tongues.

Notice the priority. Which is first? Which is second? Which is third? Then, which are fourth—all the rest! It looks like this in this:

1st, 2nd, and 3rd then…

apostles miracles

prophets healing

teachers helps

administration

tongues

The Corinthians had it backwards. They were all excited about the more flamboyant gifts like healing and tongues, to the neglect of the more foundational ones. They had the wrong priority. In the church, the proper function of the gifts is to focus on those which edify the others. Encourage, and support those who teach in your church—for (unless you have apostles and prophets in attendance!) they are our top priority gifts today!

Use spiritual gifts not only purposefully and properly, but, third:

Use them Powerfully.

Romans 12:6-8

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

This is another partial list. The important thing is the description of how the person with one of these particular gifts is to use them—they are all followed by words of power!

It’s like playing an acoustic guitar. If you play an acoustic guitar in a large room, those close can hear it well. But if you put an electric pick-up on it and plug it into a high powered amp and speakers thousands can hear you. What Paul suggests is to use your gifts as if they are plugged in and amplified. He mentions several:

Prophecy

If your gift is prophecy, then with all your might, proclaim the revelation of God.

Serving

If serving then serve! as if you’re a high powered waiter working in a five star restaurant!

Teaching

If you are gifted in teaching then take every opportunity to teach, and work at teaching with all you’ve got!

Exhortation

If you’re given to encouragement, then strengthen that gift so you make use of every opportunity and means to lift others up!

Giving

If you gifted in giving then build those giving muscles! Give with from every aspect of your heart and soul.

Leading

Lead with great diligence, if you’re a blessing to others in your leadership.

Mercy

Rather than followed by a word of amplification, the person gifted in mercy is to use it with joy. Here lies the power in this gift—joy even when the person needing mercy is requiring extra grace!

Conclusion: The Best Present I Was Ever Given

What was the best present you’ve ever been given? One on the top of my list was a bicycle my parents gave me for Christmas when I was 14. I told them the model I wanted, knew where they could buy it, even told them the price! And low and behold, that Christmas morning, there it was—my first ten speed!

From that day on I rode that bike everywhere. Rarely again did I take the bus; I rode my bike to school. I rode to the store; I rode to the lake; I even rode that bike over 300 miles across the State of Washington on a five day bike-hike. If it can be said that you can wear out a bike, I did!

As a result of riding my bike my legs grew incredibly strong. I had powerful thighs. I became a decent runner—a good sprinter. It was because of my speed that when the time came for the basketball try-outs in high school I made the team, even though I hadn’t played much ball before. That gave me great confidence and taught me how to be part of a team. In my senior year I made the all city team, and was offered a scholarship from a school in California. Even though I didn’t play ball in college, it bolstered my confidence.

As a result of that bike I was brash enough to be adventurous and try new things. When I graduated from school I couldn’t find a job in the area I wanted, so I started my own business. When a position came open to teach at the University, I applied and told the Dean (in partial desperation), “You’ll be making a big mistake if you don’t hire me.” He hired me! I was 24 years old teaching business law. When the time came for me to decide go to seminary to study to be a pastor, I had the confidence to leave it all behind. Now I am a pastor, using the gifts God has entrusted to me—and I can trace it all back to the bicycle my parents gave me one Christmas!

How different my life would be if I didn’t ride that bike, or if I only used it once or twice! It is because I rode it into the ground that I developed the muscles needed for basketball, which resulted in confidence, and so much influence in my life.

Spiritual Gifts: Chapter 2.2 - Overall Purpose of Spiritual Gifts, by Jay Quine

Your Gifts, Your Values -- Quine

At first our spiritual gifts might be rather foreign to us as a Christian at the early stage. But as we “open the gifts” (by utilizing them) we see they have three overall purposes—even for the primitive or new Christian.

The first purpose is found in Romans 12:1. It is to worship God. “Offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.”

Paul notes in the next the next few verses that in that this “spiritual act of worship” is accomplished through the function of our spiritual gifts. They are given to us, and we use them to WORSHIP the Lord.

“Worship” means to lift up God; to promote Him; to do what advances His reputation. We commonly think of worship as singing in church. But whether in singing or in the proper function of our spiritual gifts we promote the Lord Jesus Christ. Since giving glory to the Son has always been the primary ministry of the Holy Spirit - never to promote Himself but to honor the Son - it is only natural and appropriate that the first purpose of our spiritual gifts given to us by the Holy Spirit is to worship Him.

The second purpose of our spiritual gifts is CHANGE. It is explained in Ephesians 4:11-13.

“It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up, until (to the extent that) we all reach unity in the faith and in the knowledge of the Son of God, and become mature, attaining to the whole measure of the fullness of Christ.”

As the Holy Spirit challenges and prods us to engage our spiritual gifts, we mature. Through their use we change. Maturity lies at the very heart of the Holy Spirit’s ministry to us. We are to grow, mature, advance in faith and change for the better. While it is possible to be passive and experience change, so much more dynamic and powerful is the change when we actively participate. The Holy Spirit gives us spiritual gifts so that by their use we mature. By examining what we hold as life’s values we can measure our journey toward maturity.

Marylyn worked as an assistant manager in an insurance office. She worked hard, both in business and at home. When she was first divorced, she was overwhelmed by the double duty as a single parent to raise her daughter alone. SURVIVAL was all she could think about. Every day was a struggle. But when she started going to the church’s singles ministry she felt welcomed and supported as new friends reached out to help her.

As she realized she wasn’t alone, SURVIVAL mentality changed. She journeyed from a ME orientation to feel like she belonged to a group. As one of US, she soon volunteered in the church’s outreach events. It wasn’t about mere survival anymore. It was working with others to make a CONTRIBUTION.

It didn’t take long for her to kindly suggest some improvements in the organization of the ministry. Within a year she was the ministry’s lay director. Under Marylyn’s leadership she and the other leaders began teaching seminars at church conferences on successful singles’ ministry platforms. Her team volunteered their giftedness, experience and expertise even when it didn’t benefit them or their own local church ministry. She found herself speaking to larger and larger groups about the ministry, and entertained going into full time ministry herself for the sake of training others. She journeyed from ME to US to YOU. She was a leading INFLUENCE in shaping the world. By getting involved, she used her spiritual gifts, contributed to the needs of the body to equip those like her to change the world. She matured in a way that could be seen and measured.

Not surprising then that the third purpose of spiritual gifts is SERVICE. It is an aspect of maturity. Service to others is clearly stated as an overall purpose in 1 Corinthians 12.

The Corinthian church was a troubled church—they did everything wrong. They were full of zeal, but way off base. They were allowing gross and public sin to continue unchecked; their leadership was divided; there were apparently two men who were once in a Christian business together, now suing each other; their worship service was chaotic, full of confusion, not reflecting the Character of God, and therefore not honoring to God. It was a church speeding straight for a brick wall. Before they splattered their spiritual life all over the road, Paul wrote to arrest them.

Regarding the use of their spiritual gifts, he first confirms that they have received spiritual gifts, as have all Christians. But then Paul gives an overall governing principle for the use of these gifts. Two passages convey this same principle.

1 Corinthians 12:7

“Now to each one the manifestation of the Spirit is given for the common good.

1 Corinthians 14:12

“Since you are eager to have spiritual gifts, try to excel in gifts that build up the body.”

Notice again the phenomenon (which is another way to translate the Greek word for “manifestation”[1]) of the Spirit is given to each one—every individual is given some manifestation of the Spirit.

Now note carefully, the use of spiritual gifts is not primarily for the good of the one who possesses the gift, but for the common good. It isn’t for you to take and hide in your closet, or use while alone in your bedroom, but to be used out here—in the open; with others. The spiritual gifts are given to everyone individually, but for the good of everyone corporately. Inherent in the gifts is a transition from a ME orientation to an US and even YOU mindset.

Wouldn’t the following conversation be strange?

Primitive Believer: “The Lord has made it clear to me that I have the gift of teaching.”

Christian Ed Director: “Oh, that’s great. We could really use some help in our Sunday school classes. Would you consider going through our training program so you can teach in a Sunday school next quarter?”

Primitive: “No, not interested. You see, the Lord gave my gift so I can teach myself.”

If you think you have the gift of prayer, it is not so that you only pray for yourself, but for others. All spiritual gifts are given for the good of the body. They are not for ME, but for US and YOU.

By the time I had met Walt he had been retired for years. He had served the church well as a deacon fixing about every part of the church as they broke over the years. But now he frequently felt the aches and pains from years of labor. He continued to serve on the Missions Committee, but felt like his role making repairs would be best done by younger men. He only wondered briefly what the Lord would have him do, for he had always been burdened to pray more.

Walt invited a few friends to join him early Sunday morning and pray. Soon others were invited, and still others. After a couple of months there were consistently over 20 people meeting every Sunday morning to pray for the church, for the service, and for their missionaries. Although in his age Walt lost his ability to do physical things, the Lord developed and blessed his spiritual gift of prayer and encouragement.

Although the changes through aging may prevent us from utilizing many abilities, we don’t lose our spiritual gifts. Their purposes can still be fulfilled—we can still worship God, we can still mature and grow, and we can still serve others.



[1]The word “manifestation” is the Greek word didotai. Gordon Fee explains that this is a disclosure, not so much of the gifts themselves, but of God to the church community by the distribution of the gifts directed by the Holy Spirit. See New International Commentary of the New Testament, The First Epistle to the Corinthians, Eerdmans Publishing Co., 1987, p. 589, and footnote 30.