Showing posts with label Christian Living. Show all posts
Showing posts with label Christian Living. Show all posts

Saturday, September 3, 2011

Spiritual Gifts: Chapter 5:2 - Service and Helps, by Jay Quine



The gift of service is mentioned in several places. One is 1 Peter 4:9-12.

Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ.

Another is Romans 12:6-7.

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in the proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

The word for “service” in these verses means just that—service: to provide a benefit; to assist or help another. It is used to describe a woman in Romans 16:1-2.

I commend to you our sister Phoebe, a servant of the church in Cenchrea. I ask you to receive her in the Lord in a way worthy of the saints and give her any help she may need from you, for she has been a great help to many people, including me.

Paul uses three words for “servant” or “help” here. The first is “servant” as before (also translated “deacon” in other places); the second is “help” – to render assistance or aid; and the third describes a protector or guardian—one who keeps something secure and safe (it is actually the Greek word from which we get our English word “prosthesis”[1]). So we see what a servant Phoebe was: a helper, assistant, guardian, and keeper.

This is similar if not the same as the gift of helps mentioned in 1 Cor 12:28.

And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking indifferent kinds of tongues.

The word “help” here is only used in this passage in the New Testament. The Greeks used it for a person who did things that were helpful.[2] This is the person who asks, “How can I help?” Or may be the person always looking and instinctively sees how they can help. And, the amazing thing is, rather than being in the way, or hurt more than they help, they really do help!

Conclusions:

1) A person with the gift of service loves to help.

2) A person with the gift of helps loves to serve.

3) Those gifted in service or helps are driven to help; given to help; see ways to help; volunteer to help,

4) and actually are a tremendous help and blessing to others, to such an extent that without them the local church does not work.

To get involved in service takes guts. It reminds me of the courage Peter had to muster when he left the other disciples, climbed off the boat, and joined Jesus on the water in Matthew 14. It was late at night, the wind was blowing, the waves were splashing, and they saw Jesus walking on the water toward them. They thought they were seeing a ghost! But Jesus identifies himself, “Take courage! It is I. Don’t be afraid.”

Peter answers back, “Lord, if it’s you, tell me to come to you on the water.” “Come,” Jesus replies.

Think about getting off that boat. Typically we think about Peter and his faith once he is on the water, when the reality of what he has done sets in, he begins to doubt and sink. Jesus helps him as he sinks, and comments, “You of little faith, why did you doubt?”

But what about the other disciples? What were they doing? They were still in the boat! Maybe they were thinking, “You’ve got to be kidding me! Get into the water! Let’s just sit here and wait and see what happens to Peter. Ah ha! Yes, look—you see. He is sinking. I knew it. Man, am I glad I stayed here!”

Too often that’s our attitude about getting involved in Christian service. We don’t want to risk getting our hair messed up by the wind; or get splashed by the waves. Ministry is messy—you can get wet! But if Jesus says to Peter, “You of little faith,” what would he say to us who sit on our hands in the boat? Get off the boat! Get into the waves! Get involved. Stretch your faith! Now, let’s look at another way to climb overboard!!!

As the gift of service matures the gifted render help ever increasingly for the benefit of others, without the need for recognition or return. They reflect a combination of measurable core values.



[1]See generally, Thomas Schreiner, Baker Exegetical Commentary on the New Testament, Romans, Baker Books, 1998, pp. 786-88.

[2]antilhmpsis meant “to take part with, assist or help”. See Liddell and Scott, A Greek-English Lexicon, Oxford Press, 1968, p. 157.

Friday, August 12, 2011

Dr. Jay A. Quine reflects on Jesus' use of "blessed"

Jesus is considered by scholars such as Weber ... Quine on the meaning of BlessedMatthew 5 "Blessed"
Don’t worry; be happy; was a popular song some years ago. But with all the pressures and trials of life, be happy don’t worry sounds like a fantasy! How can I not worry when I have bills to pay, and kids to raise, and a job at which I am to succeed, and pressures from extended family. And then I am supposed to be involved in ministry! I’m too pressured to be happy. But Jesus said, Blessed are the poor in spirit.” Blessed are the gentle. Blessed are the peacemakers. This is Dr. Jay Quine, remembering the word “blessed”. It means to be content, at peace, at rest, to be happy, regardless of all the concerns and pressures of life. Oddly it is Recognizing your poverty of spirit you can be happy –for yours is the Kingdom of heaven.

Thursday, August 11, 2011

Dr. Jay A. Quine: Overview of the Book of the Revelation of Jesus Christ

Written by John, c. A.D. 90

After being banished for some time from his duties in Ephesus and surrounding Asia Minor (begun c. A.D. 70) the Apostle John writes to seven churches that which has been revealed to him from the Lord, namely how Jesus Christ exercises dominion and authority over the world (either directly or through agents) in the outworking of His eternal plan toward the culmination of history for the encouragement of those believers facing persecution.

Chapter 1 The Vision of the Lord

John notes that the revelation contained in this book is from the Lord, transmitted to him through angelic messengers. It is about Jesus Christ to the seven churches in Asia minor. After describing the magnificence of the resurrected Jesus, the Father, and the Spirit in the throne room of heaven, John is commanded to write what he sees.

Chapters 2--3 Seven Messages to Seven Churches

To seven churches John has an individual message commending each, yet also condemning each for particular errors. To each is a promise to believers ("he who overcomes") of encouragement and hope.

Chapters 4--22 Message of Things which Will Take Place

Progressing though three series of seven judgments each John records the events of mostly the last half of the future tribulation period. Each set is interrupted by a flashback concerning personages prominent in this time. While the promise of salvation and preservation is affirmed to believers (some are martyred, others are sealed for entrance into the Millennium), this period is a demonstration of God's authority for the benefit of unbelievers in a gracious offer of salvation. Yet in stubborn rebellion they refuse to repent. They, with the rebellious angels headed by Satan, are banished to the lake of fire forever. Believers of all ages have the joy of sharing in the reconstruction of the heavens and earth for all eternity.

Key Verse: Rev 22:12-17

"Behold I am coming quickly, and My reward is with Me, to render to every man according to what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end. . . I Jesus, have sent My angel to testify to you these things for the churches. I am the root and the offspring of David, the bright morning star. And the Spirit and the bride say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost."

Dr. Jay Quine on Jude: Epistle against the Crude!

Written by Jude, c. AD 70-80

In response to the infiltration of false teachers who deny the necessity of obedience to Christ and promote a life of licentiousness, Jude, the brother of James (and therefore the half-brother of Jesus) writes so these believers (mostly Jewish) vigilantly defend the faith in doctrine and practice.

Verses 1-16 The Danger of False Teachers

Writing to those “kept” by God’s persevering love, Jude mentions his purpose for the letter: to warn against those who were tainting the purity of their shared salvation. Circumstances mandated a strong warning, for ungodly men have smuggled themselves into the congregation. They are recognized by their encouragement toward licentiousness and denial of Christ as the one and only “Master.” Based on God’s treatment of past rebellion, Jude warns these false teachers of judgment against them as against all unredeemed.

Verses 17-25 The Duties of Believers

To help his readers battle against the false teachers, Jude encourages them to remember the words and teaching of the apostles. An attitude of love toward one another and to reflect the love of God toward others will fight off the practice of falsehood. They are also to pray in the power of the Spirit, and to look for the mercy of God toward them in their lives, while showing mercy toward others. Jude closes by praising God for His persevering work in their lives, which will ultimately bring them into eternal joy and glory.

Key Verse: Jude 3

“Beloved, while I was making every effort to write you about our common salvation, I felt the necessity to write to you appealing that you contend earnestly for the faith which was once and for all delivered to the saints.”

Comments on the Letter to the Colossians, by Jay Quine

The Epistle of Paul to the Colossians

Written from Rome c. A.D. 60-62

While under house arrest in Rome (Acts 28) Paul received several visitors from the Lycus River Valley in Asia Minor. One of these visitors, Epaphras, reported to Paul of the potential danger of a syncretic Jewish/Greek heresy in Colossae threatening the purity of Christianity. To repel this threat, Paul writes this letter of warning, proclaiming the supremacy of Jesus Christ's person and work over human philosophy, experience, mysticism, and asceticism (1:15--2:23); a supremacy which should direct the course of their lives (3:1--4:6).

Chapter 1:1--2:23 The Fact of Christ's Supremacy

After a prayer of thanks for the fullness of the Christian life being manifest in the church in Colossae (namely "faith," "love," and "hope," 1:3-5) Paul notes that the "truth" came to them bearing much fruit (1:6-8). The "truth" is centralized in Christ, of whom Paul describes the supremacy of His person in relation to God (1:15a), in relation to creation (1:15b-17), and in relation to the church (1:18-19). Based on who Christ is, Paul then describes the supremacy of His work involving both reconciliation (1:20-23), and proclamation of the true knowledge of God (1:24--2:3). Thus, Paul demonstrates Christ's supremacy over human philosophy (2:4-10), Judaistic legalism (2:11-17), mystical existentialism (2:18-19), and personal asceticism (2:20-23). Because their faith is rooted in the supreme person and work of Christ, and not in any human solution, their faith has a solid basis to produce certainty for wise living.

Chapter 3:1--4:18 The Functional Effect of Christ's Supremacy

Citing first the governing principle to focus on things above (3:1-4), Paul explains that the supremacy of their faith being established alone in Christ has profound effects on one's personal life (3:5-17), family life (3:18-4:1), social life (4:2-6), and church life (4:7-18). The Colossians can live changed and confident lives because Christ is the supreme basis of faith.

Dr. Quine's View of the Key Verse: Colossians 2:2-3

"That their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is Christ Himself."

Thursday, August 4, 2011

Dr. Jay Quine or Simply Jay Quine, is not a typical professor, nor is he a typical lawyer.

Legal ExecutiveImage via Wikipedia

Jay Quine

  • Name: Jay Quine
  • School: Philadelphia Biblical University
  • Location: Langhorne, PA
  • Department: Religion
  • 4.7 Overall Quality
  • 4.6 Helpfulness
  • 4.8 Clarity
  • 2.8 Easines
Dr. Jay Quine is not a typical professor, nor is he a typical lawyer. Born in Washington State, Dr. Quine married at the age of 21 and became a municipal court judge at the age of 24. He was a prosecutor, and is now a pastor, professor, and parent—and the discipline it took to become a lawyer and the faith he came to know personally in college have taught him to persevere through the toughest of trials.

What a gift Jay Quine has given us here at Bethel!

JERPOINT

"Using Your Spiritual Gifts" with Dr. Jay Quine

The Difference Between Knowing What and Knowing How

Knowing what we should be doing and knowing how to do it are often two very different things! What a gift Jay Quine has given us here at Bethel! His biblically faithful and practically useful teaching on Spiritual Gifts has already been a real blessing to our church family.
We hope you'll take advantage of the time he is with us by joining us on Sunday mornings in August starting at 9:30 am promptly. For those that can't join us, we hope you'll utilize his booklet and teaching through our web-based Sermon Player (below). Remember, we’re not to be forgetful hearers, but faithful doers of the Word!

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Dr. Michael Boys, senior pastor