Showing posts with label Christ. Show all posts
Showing posts with label Christ. Show all posts

Monday, December 12, 2011

"But I say to you..." Jesus' Sermon on the Mount

Five Antithesis in the Sermon on the Mount

Matthew 5--7

“you have heard”

“but I say”

Explanation / application

Direction of the Law:

“do not commit murder”

“whoever commits murder is liable in court”

“do not be angry”

saying “raca” is enough to be liable in the supreme court; banished to hell.

Be reconciled to another before you present your worship to God. Better to make friends than go to court.

The law spoke to not merely the external but the psycho-sins lying behind the act, such as anger and insults.

“do not commit adultery”

“Whoever divorces his wife, let him give her a certificate of dismissal.”

“do not look…commit adultery in your heart”

“Everyone who divorces his wife makes her commit adultery…”

Be rid of those parts of your body which offend God rather than all of you perish.

Except for the cause of unchastity

The law condemned not only actual acts, but the psycho-sin of lust.

The law allowing divorce supported marriages, not to permit their dissolution.

“do not make false vows, but fulfill your vows to the Lord”

“make no oath at all”

It should be enough that you stand behind your word

The law of oaths was to make your word good, without the need for an outside witness.

“An eye for an eye, a tooth for a tooth”

“do not resist, but turn the other cheek..

“give your shirt and coat… walk two miles… give to him who asks.”

The law instructed Israel’s judiciary for the punishment to fit the crime. The law limited prohibited unmeasured vengeance.

“love your neighbor, and hate your enemy”

“love your enemies”

God’s common grace is a pattern for ethical living.

The Law never allowed for preferential treatment of others.

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Tuesday, October 4, 2011

Quine on God's View of Your Work (not works!)

Colossians 3:23 Do your work as unto the Lord
Christians need to understand the value God places on our work. These are not our jobs, but are a means to worship the Lord, for theBible says, “do your work heartily, as for the Lord, rather than for men.” Thisis Dr. Jay Quine, looking with you the Lord's instruction for your“work”. Work well done rises like a hymn of praise toGod. This means that the doctor on the rounds, the scientist in the laboratory,the teacher in the classroom, the musician at the music, the artist at thecanvas, the shop assistant at the counter, entering data at the computer, thebusiness owner, or board member, the homemaker in the kitchen -- all doingtheir work as it should be done are joining in a great act of worship. Remember, you don't work for yourself, even if you own your own company. Do your work as if Jesus was in your office--because He is!!!

Wednesday, September 28, 2011

Jesus escorts all who are bound for heaven, by Jay Quine

c. 1632 Jesus' Death is Universal!!1 John 2:2 Unlimited Atonement of Jesus Death and Resurection
DidJesus die only for the sins of those who would be saved, or did He also pay forthe sins of those forever lost? Theologians have wrestled for centuries over limited vs. unlimitedatonement. Logic tells us that work ofChrist would never be wasted. He wouldnot die for the sins of the lost where it would have no effect. But we understand spiritual truth notprimarily through a grid of logic, but one first by faith. We are first biblicists, not logicians. The Bible tells us that Christ died “not forour sins only, but also for those of the whole world.” I’m Dr. Jay Quine. This is an amazing truth: Christ’s completepayment for sin is sufficient for all, but efficient only for those whobelieve. Jesus died for everyone youmeet. So tell them: every person in the restaurant, on the football field, and in the stands. Repent, for the Kingdom of Heaven is at hand. Jesus is coming back!

Monday, September 5, 2011

Spiritual Gifts: Chapter 7 - Survey Challenge, by Jay Quine

Your Gifts, Your Values -- Quine

The Values Based Spiritual Gift Maturity Survey

A Call to Action

Businesses and consultants, colleges and universities, marriage and family counselors all use a similar tool: personality and aptitude tests. We should do the same to discover and provide more avenues and outlets of our spiritual gifts. There should be something to measure our progress, and evaluate our maturity. The following survey is just that tool.

The Values Based Spiritual Gift Maturity Survey is a tool to help you evaluate where you are in identifying and utilizing your spiritual gifting potential. It is an instrument to bring to light those areas of maturity, and to expose your need for maturing transitions. It is deliberately written in non-Christian language. It is not designed to help you discover your gifts (for you have more than you will ever utilize!). It is designed to challenge, prod, and encourage you toward maturity in view of those gifts measured against your personal values.

The results of the Survey are stated in terms of values. The values influence our decisions and actions at every stage in life. They reflect our current understanding of our spiritual gifts. As we make stage shifts through our maturation process our spiritual gifts have opportunity to blossom and flourish. The values are related to the descriptions and definitions of spiritual gifts explained in this booklet. Although not determinative, we include a chart to only help you correlate your values to your spiritual gifts. Accompanying the output of your results are discernment or discipleship questions. These questions are designed to probe into your gifts and values to look at what lies behind your current level of Christian maturity. They are for you to reflect upon your own journey and progress in Christ. We hope you take the survey, and thoughtfully reflect upon its output.


Spiritual Gifts: Chapter 6.3 - Gift of Missionary, by Jay Quine

Your Gifts, Your Values -- Quine

Missionary

Although it is never explicitly mentioned as a spiritual gift, it is possible that Paul, the missionary to the Gentiles, described the characteristics of someone with this inclination in 1 Corinthians 9:19-23.

Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. To the Jews I became like a Jew, to wine the Jews. To those under the law I became like one under the law (through I myself am not under the law), so as to win those under the law. To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. I do this for the sake of the gospel, that I may share in its blessings.

Some people are just given to reaching out to other cultures, whether across the ocean, or across the fence.

Conclusion: The Holy Spirit gives certain members of the local church the desire to minister whatever other spiritual gifts they have in a second culture or second community.


Saturday, September 3, 2011

Spiritual Gifts: Chapter 5.7 - The Gift of Wisdom,by Jay Quine

Your Gifts, Your Values -- Quine

What is the gift of wisdom? We love this spiritual gift! The person with this gift is able to pull things down from the theoretical clouds to the earthy, practical, real life and risky day-to-day gut level. Wisdom heads the list in 1 Corinthians 12:8.

Now to each one the manifestation of the Spirit is given for the common good. To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit.

First observe that wisdom, like all the gifts, is for the common good: for the good of the local body. Second, notice that the gift of wisdom is not defined in this passage but merely mentioned as a gift given under the direction of the Holy Spirit. We have to look elsewhere to understand what this gift actually is. The best place to start is in the context of the same book —1Corinthians 1:20-25.

Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand miraculous signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength.

In this passage God’s wisdom is contrasted with secular human wisdom. We see that God’s wisdom is related to the message of salvation, and is contrasted to the wisdom of the Greeks. The Greeks look for wisdom, but we preach Christ crucified, a stumbling block for Jews, and foolishness to Gentiles. It is foolishness to them, for why trust a God who died? Why acknowledge someone who allowed himself to be executed as Savior and Lord of your life? It seems foolish. But the foolishness of God is wiser than man’s wisdom.

Not only is wisdom related to the message of salvation, but also to the entire revealed word of God. In the next chapter of 1 Corinthians (2:7-10) Paul further explores God’s wisdom.

We speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for it they had, they would not have crucified the Lord of glory. However, as it is written: “No eye has seen, nor ear has heard, no mind has conceived what God has prepared for those who love him”—but God has revealed it to us by his Spirit. The Spirit searches all things, even the deep things of God.

Again we first see that God’s wisdom is related to the crucifixion of Christ. God planned a practical means of saving sinners by providing a substitute—the Lord Jesus. But the passage also speaks of a wisdom given by the Spirit of God which is beyond the gospel—wisdom revealed to us by his Spirit. This incorporates all things, even the deep things of God. In this context, wisdom is understanding the word of God: first the message of the gospel, and second, of deep theological concepts of God. This understanding of wisdom is also seen out in Ephesians 1:17.

I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.

Wisdom comes through understanding the word of God. However, don’t mistake wisdom for just knowing factual information—even things about God. It is understanding Him and His word with a practical purpose.

In the practical section of the epistle, Paul tells the Ephesian believers (in Eph 5:15-16) to be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity, because the days are evil. Here wisdom is related to how you live. We are exhorted to live carefully, economically and judicially—making the most out of every opportunity the Lord gives us. That is wisdom. Wisdom is very practical, very realistic, and very earthy. The person with the gift of wisdom is one who has keen insight into the word of God, and is able to see its impact for practical day-to-day living.

This connection of wisdom to practical living only echoes what James wrote years earlier. The first New Testament book written clearly refers to wisdom as practical. In 3:13 James writes,

Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.

Wisdom is not only something you know, but is something you do. It reflects core values that allow a person to understand what to do and how to do it.

Conclusion: The person with the gift of wisdom has an ability to keenly understand deep theological truths of the word of God, and to take them and make them simple and applicable in every day living.

Spiritual Gifts: Chapter 5.6 - The Gift of Mercy, by Jay Quine


Romans 12:8 “…if it is showing mercy, let him do it with cheerfulness.”

“Mercy” refers to having compassion, pity, or charity to another regardless of their personal merit or level of deserving.[1] One is merciful because another is in need and suffering, deserved or not.

Mercy is related to justice. It was a concept found in the ancient courtrooms. While a rule of justice would say, “a violation of the law results in a sure and certain penalty” human experience soon recognizes that there are difficult cases where a cold application of the rule of law actually results in injustice. The rule of mercy would then apply. Mercy enters and the crushing hand of blind justice is stayed, and a more fair, equitable solution is found.

Mercy is a characteristic of God. God is a person of mercy. When used of God it comes to denote grace. “He has freely bound himself to his people, so that the righteous can appeal to God’s (mercy). In the NT…God’s eleos (mercy) is often thought of in the original OT sense of “faithfulness.”[2] “Mercy” expresses God’s commitment to His independent sovereign choices of those to whom He bestows His love.

Mercy is God’s first preference. For example, in explaining the first commandment in Exodus 20:4-6, God says, You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments. Although He does judge, it is limited to few generations, whereas His love is for thousands.

Other passages show God’s priority of mercy. Isaiah 28:21 refers to his justice as his strange work (KJV). Ezekiel 33:11 states, As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn! Turn from your evil ways! Why will you die, O house of Israel? Even toward the wicked God does not enjoy punishment.

God’s propensity is toward mercy, not judgment or punishment. Mercy is His first desire, even though it may violate our understanding of blind justice. From the viewpoint of justice it was not fair that Jesus Christ, sinless and innocent, be judged for each and every sin of the human race. That was not justice. But because of God’s mercy to us Christ went to the Cross. Ephesians 2:4 reminds us, but because of His great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.

The Theologian Charles Hodge writes of God’s mercy:

Goodness in the scriptural sense of the term includes benevolence, love, mercy and grace. By benevolence is meant that disposition which promotes happiness. All sensitive creatures are its objects. Love includes complacency, desire, and delight, and has rational beings for its objects. Mercy is kindness exercised toward the miserable, and includes pity, compassion, forbearance and gentleness which the Scriptures so abundantly ascribe to God. Grace is love exercised toward the unworthy.[3]

While there is a gift of mercy, all believers are exhorted to be merciful. The Pharisees were cursed for their lack of mercy in Matthew 23:23.

Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.

Jesus told them to show fruit of righteousness. But they extended no mercy to those in need. They had no fruit. More positively, James encourages his readers to produce fruit (4:17). But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Not to be Pharisees, we are to produce the fruit of mercy.

While all Christians are exhorted to be merciful, there are those who are passionate about it. They are entrusted with the gift of mercy. Some are bent to reach out to those in need, take pity upon them, and extend a loving hand to them. There are those with the gift of mercy. These are not blind to the error and sin of others, but embrace a values grid that is quick to look beyond it to extend to them a loving and helping hand. They reflect the propensity of God.

Conclusion: The person with the gift of mercy responds to others with compassion, understanding and grace, not to overlook their sin, but to point to God’s faithful provision in spite of it.



[1]Bauer, Arndt, Gingrich and Danker, Greek-English Lexicon of the New Testament, University of Chicago Press, 1979, p. 249.

[2]G. Kittle, Theological Dictionary of the New Testament, William B. Eerdmans Publishing Co., Grand Rapids, reprint, 1987, 2:482-84.

[3]Charles Hodge, Systematic Theology, William B. Eerdmans Publishing Co., Grand Rapids, reprint 1981, 1:427.


Saturday, August 27, 2011

Spiritual Gifts: Chapter 4.1 - Spiritual Steroids, by Jay Quine

Ministry of the Apostles, a complex multi-figu...Ministry of the Apostles, posted by Quine
Your Gifts, Your Values -- Quine

What is the worst gift you have ever received? It doesn’t take me long to think of the one on the top of my list. It was our first Christmas after we were married. My wife’s mother, my mother-in-law, gave me a present. We were in my in-law’s home, all the extended family and grand kids gathered around the tree, as I unwrapped a sugar bowl of our china. My first thought was Christian enough; “Lord, what in heaven’s name is it?” My mother-in-law explained, “I wanted to make sure you had a complete set of your china.” We still don’t.

From my unbiased perspective, this was a useless gift. We have used it maybe three times in all our years of marriage. It sits in our cupboard. By the time we pull it out to use it again the sugar has gone from a sedimentary to the metamorphic rock stage. To me it is worse than useless: it adds little to our life (but for more frustration) and takes up space in our home.

The same is true for some Christians and their spiritual gifts. God has given each of us one or more spiritual gifts, but many set them in the cupboard of their lives, only to bring them out to be used on rare occasions—and even then only after extensive cleaning first! In effect, all they do is take up space as their gifts grow harder and harder over time. Let’s examine the spiritual gifts to end stagnation for us!

Ephesians 4:14-16

Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Let’s look at some of these “parts.”

The gift of “Apostle”

Originally, the word “apostle” was used for ships being sent out for cargo or on military expeditions. It was rarely used of people, until in the New Testament where it is used commonly for the twelve who witnessed the resurrection of Christ, and where Paul referred to those who, as delegates of Jesus Christ, were sent to propagate the message of salvation and start new local churches.[1] While the root word includes the concept of “being sent out,” it focuses on being a representative and not necessarily physical travel. This is borne out by the fact that the Twelve Apostles mostly remained in Jerusalem (Acts 8:1). There they continued to function as ambassadors for Jesus Christ.

The New Testament sets forth clear requirements to be an Apostle. In the Gospels many were called disciples but only a select group of them were called “apostles.” Matthew 10:2 identifies them as the “twelve apostles.” The book of Acts also calls them “the apostles.” For example, when Matthias was picked in Acts 1:21-26, “he was numbered with the eleven apostles.” Two requirements had to be met: 1) to have accompanied Jesus during his earthly ministry, and 2) to be an eyewitness of His resurrection (compare 1 Cor 9:1-2).

Verification that one was an apostle was the ability to perform miraculous signs and wonders (2 Cor 12:12). Besides the twelve, Paul and Barnabas are called apostles in Acts 14:4 and 14. Clearly Paul meets the requirement of seeing the resurrected Jesus, since he met Him in Acts 9 on the highway to Damascus. The first two Chapters of Galatians is spent validating Paul’s apostleship. But we don’t have the confirming evidence demonstrating why Barnabas is called an apostle. We must presume he met the requirements. However, it is important to note that no other mortal man is clearly called an apostle.

The gift of apostle was one of the foundation gifts for the church (Eph 2:20). Once a foundation was is laid it did not need to be laid again. Other materials (in this case gifts) are laid upon it. It is likely then that the gift of an apostle was only bestowed by God at the beginning, the foundation, of the church age.

A great example of a person with the gift of apostle is Peter. Peter met all the requirements. Certainly he meets the qualification of seeing the Lord, both during His earthly ministry, and after His resurrection. Peter also performed innumerable signs and wonders, as Acts 5:12-15 indicates.

The apostles performed many miraculous signs and wonders among the people. And all the believers used to meet together in Solomon’s Colonnade. No one else dared join them, even though they were highly regarded by the people. Nevertheless, more and more men and women believed in the Lord and were added to their number. As a result, people brought the sick into the streets and laid them on beds and mats so that at least Peter’s shadow might fall on some of them as he passed by.

Not only did he walk with Jesus personally, perform signs and wonders, but Peter clearly served as an ambassador and representative of the Lord, as the meaning of “apostle” would indicate. In Acts 10 Peter was sent by God to witness to a Gentile named Cornelius. Upon arriving at his house he explains to Cornelius, “God has shown me that I should not call any man impure or unclean. So when I was sent for, I came without raising any objection. May I ask why you sent for me?”

Cornelius answers, “I sent for you immediately, and it was good for you to come. Now we are all here in the presence of God to listen to everything the Lord has commanded you to tell us.”

Peter was sent to take the message from the Lord Jesus to those people. He served as a representative or ambassador of the King. Clearly, Peter was an apostle.

Conclusions:

1) Only the Twelve apostles, Barnabas and Paul are clearly apostles.

2) An Apostle had to be a direct witness of the resurrection of Jesus Christ.

3) The sign of an Apostle was the ability to perform signs and wonders.

4) The gift of apostle was a foundation gift for the church. Because of this foundational aspect, the gift of Apostle is not included in the spiritual gift assessment survey explained in this book.



[1]See Herald Hoehner’s explanation in Ephesians, An Exegetical Commentary, Baker Academic, 2002, pp. 134-25, and 540-42.

Wednesday, August 24, 2011

Spiritual Gifts: Chapter 3.3 - Use of Our "Talents"--The Responsible Use of Spiritual Gifts, by Jay Quine


How do you responsibly use your spiritual gift? Three things to consider. The first is: Use them Purposefully.

Ephesians 4:7, 11-13

But to each one of us grace has been given as Christ apportioned it… It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Don’t miss some important observations. First, verse 7 reminds us that since they are given “according to the measure of Christ's gift” it is the Lord who is sovereign in giving the gifts. They are His, and we are only bailees of them!

Second, this is a partial list (apostles, prophets, evangelists, pastors and teachers). Verse 12 tells us the purpose of these four gifts is to prepare God’s people for works of service. These four gifts are used to develop the other gifts in other people for mature works of service.

For example, I can’t read through a book like the book of Ephesians without getting excited! “Yes, thank you Lord for entrusting the Apostle Paul with the gift of an apostle.” I think of pastors and teachers who have taught me, and inspired me—inspired me to get up and stand up and serve the Lord with all that I am! So I say, “Yes, thank you Lord for gifting those people.”

This is true for everyone, for notice what Ephesians 4:16 says:

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Gifts have their purpose. The four gifts mentioned in Ephesians 4 have as their purpose to rouse and ignite other gifts into action. The gifts of apostle, prophet, evangelist, and pastor-teacher are to mature the gifts in others. These others are thereby equipped or prepared to utilize what God has entrusted to them to do the work of the ministry by serving the body. Pastors are not the only ministers in church—each part of the body is as well! Different emphasis, different gifts, but all work together toward each other’s maturity. Through the exercise of the spiritual gift the pastor prepares others for service, but in turn needs the service of others to grow and mature. Each gift has its purpose.

Second, to responsibly use our gifts we must use them Properly.

1 Corinthians 12:7

Now to each one the manifestation of the Spirit is given for the common good.

This verse indicates a common goal even in great diversity of the gifts. Reading further, verses 27-31 shows equal importance yet priority:

Now you are the body of Christ, and each one of you is a part of it. And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration and those speaking indifferent kinds of tongues.

Notice the priority. Which is first? Which is second? Which is third? Then, which are fourth—all the rest! It looks like this in this:

1st, 2nd, and 3rd then…

apostles miracles

prophets healing

teachers helps

administration

tongues

The Corinthians had it backwards. They were all excited about the more flamboyant gifts like healing and tongues, to the neglect of the more foundational ones. They had the wrong priority. In the church, the proper function of the gifts is to focus on those which edify the others. Encourage, and support those who teach in your church—for (unless you have apostles and prophets in attendance!) they are our top priority gifts today!

Use spiritual gifts not only purposefully and properly, but, third:

Use them Powerfully.

Romans 12:6-8

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

This is another partial list. The important thing is the description of how the person with one of these particular gifts is to use them—they are all followed by words of power!

It’s like playing an acoustic guitar. If you play an acoustic guitar in a large room, those close can hear it well. But if you put an electric pick-up on it and plug it into a high powered amp and speakers thousands can hear you. What Paul suggests is to use your gifts as if they are plugged in and amplified. He mentions several:

Prophecy

If your gift is prophecy, then with all your might, proclaim the revelation of God.

Serving

If serving then serve! as if you’re a high powered waiter working in a five star restaurant!

Teaching

If you are gifted in teaching then take every opportunity to teach, and work at teaching with all you’ve got!

Exhortation

If you’re given to encouragement, then strengthen that gift so you make use of every opportunity and means to lift others up!

Giving

If you gifted in giving then build those giving muscles! Give with from every aspect of your heart and soul.

Leading

Lead with great diligence, if you’re a blessing to others in your leadership.

Mercy

Rather than followed by a word of amplification, the person gifted in mercy is to use it with joy. Here lies the power in this gift—joy even when the person needing mercy is requiring extra grace!

Conclusion: The Best Present I Was Ever Given

What was the best present you’ve ever been given? One on the top of my list was a bicycle my parents gave me for Christmas when I was 14. I told them the model I wanted, knew where they could buy it, even told them the price! And low and behold, that Christmas morning, there it was—my first ten speed!

From that day on I rode that bike everywhere. Rarely again did I take the bus; I rode my bike to school. I rode to the store; I rode to the lake; I even rode that bike over 300 miles across the State of Washington on a five day bike-hike. If it can be said that you can wear out a bike, I did!

As a result of riding my bike my legs grew incredibly strong. I had powerful thighs. I became a decent runner—a good sprinter. It was because of my speed that when the time came for the basketball try-outs in high school I made the team, even though I hadn’t played much ball before. That gave me great confidence and taught me how to be part of a team. In my senior year I made the all city team, and was offered a scholarship from a school in California. Even though I didn’t play ball in college, it bolstered my confidence.

As a result of that bike I was brash enough to be adventurous and try new things. When I graduated from school I couldn’t find a job in the area I wanted, so I started my own business. When a position came open to teach at the University, I applied and told the Dean (in partial desperation), “You’ll be making a big mistake if you don’t hire me.” He hired me! I was 24 years old teaching business law. When the time came for me to decide go to seminary to study to be a pastor, I had the confidence to leave it all behind. Now I am a pastor, using the gifts God has entrusted to me—and I can trace it all back to the bicycle my parents gave me one Christmas!

How different my life would be if I didn’t ride that bike, or if I only used it once or twice! It is because I rode it into the ground that I developed the muscles needed for basketball, which resulted in confidence, and so much influence in my life.