Showing posts with label Religion and Spirituality. Show all posts
Showing posts with label Religion and Spirituality. Show all posts

Monday, September 5, 2011

Spiritual Gifts: Chapter 6.5 - Music, by Jay quine

music to the hymn An Wasserflüssen Babylon by ...Is there a Gift of Music? post by Jay Quine

Your Gifts, Your Values -- Quine

Music

A strong case can be made that there is a gift of music. In the lengthy passage on spiritual gifts in general (1Corinthians 12—14) Paul includes this instruction in 14:26.

What then shall we say brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church.

Paul mentions some coming to the assembly with a “hymn,” just as he mentions others coming to utilize other spiritual gifts. It seems likely then that some are gifted in music for the common good, just as others are gifted, for instance, with the ability to instruct.

Conclusion: The person with the gift of music is enabled by the Spirit to enhance a local congregation’s praise and worship of God through music.

Saturday, September 3, 2011

Spiritual Gifts: Chapter 5.5 - The Sign Gifts (miracles, healing, raising the dead, etc.), by Jay Quine


Mark 16:17-20[1] says,

And these signs will accompany those who believe: In my name they will drive out demons; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get will.

These “signs” accompany the preaching of the Gospel. They seem to accompany belief. But notice the variety of these signs—not just healing and tongues, but snake handling and drinking of poison, and exorcism. These are unqualified, unequivocal statements—that upon belief these signs will be present, and, there is no exception for failure in the passage.

However, experience shows that people die even after the laying on of hands. Christians bit by snakes get sick. Some die. Believers drink poison and die. Even though the verse doesn’t allow for any, it seems like the exceptions rule. “Therefore this passage cannot mean that all believers will do these signs or that these signs will always be present in the Church.”[2]

It is possible that since Jesus associated these signs with those who “have believed”[3] He was referring only those he was addressing who were believers. This seems to be affirmed in verse 20. Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it. It is even possible that the use of the past tense here indicates that by the time Mark wrote his Gospel that these accompanying signs with belief had ceased.

The limitation of the signs gifts to the Apostles is also evidenced in Acts. Clearly, not everyone performed these signs. Acts 2:43 limits them to the apostles.

And many wonders and miraculous signs were done by the apostles.

Similarly, Acts 5:12 states,

The Apostles performed many miraculous signs and wonders among the people.

They were not done by all believers, but specifically by the Apostles (but for two exceptions, namely Stephen and Philip). These signs were accomplished regardless of the faith of the person healed (Acts 3), in public and private, even when they were unaware of doing it (Peter’s shadow falling on people). There were no failures, no exceptions, no faith meetings or faith requirements, no sideshow. It is the Apostles, and only the Apostles who fulfilled the promise of Mark 16:17-20.

It makes sense that these wonders and miraculous signs were limited to the Apostles. Paul refers to them in 2Corinthians 12:12 this way:

The things that mark an apostle—signs, wonders and miracles—were done among you with great perseverance.

Since they mark an apostle then it is likely that they were not performed by every believer. They are the exception - to identify an Apostle - rather than the norm. Since the requirement for an apostle was to have seen the resurrected Jesus, it is not surprising that Hebrews 2:3-4 connects these signs with those who were eyewitnesses of the Lord.

As with the signs and miracles the Lord performed, the purpose for these signs of an Apostle was to validate the claims of the gospel message (the benefit for the person healed is almost a second thought). For instance, even though it occurred in private, when Peter raised Dorcas, many believed on the Lord (Acts 9:36-42). The principle is stated in Acts 14:3,

So Paul and Barnabas spent considerable time there (in Iconium), speaking boldly for the Lord, who confirmed the message of his grace by enabling them to do miraculous signs and wonders.

The miraculous signs were given to the Apostles to substantiate their preaching of the good news of salvation.

Today’s claims of signs and wonders fail to live up the New Testament expectations and purpose. This has been true throughout church history. Since the apostolic days, no one in the history of the Church has performed miracles and healing as described in the book of Acts. This ability was restricted from the beginning—to those few to whom it was given, the gift was without fail (one exception in Mark 9:2-29), and under any circumstance (public and private; purposeful and unknowing; upon these with faith and without; willing and unwilling), for the purpose to confirm, support and validate the message of salvation.

Conclusions:

1) The sign and miraculous gifts were with rare exception for the Apostles.

2) They were called “signs of an apostle” in 2Cor 12:12.

3) They were used by the Apostles in a multitude of circumstances and situations.

4) All evidence throughout church history of the continuation of these gifts fail to meet the kind of use revealed in Acts or given in Mark 16:17-20.

5) These gifts were given to validate and support the message of salvation the Apostles preached.

Because of these observations, the gifts of signs and miracles are not included in the spiritual gift assessment survey explained in this book.



[1]We recognize that the precise ending of Mark remains an unresolved mystery of textual criticism. While a preferred ending may be at 16:8 (as represented by codex Siniaticus and Vaticanus), the ending “for they were afraid” seems very odd, and requires additional explanation. Arguments can be made supporting every possible ending.

[2] Thomas R. Edgar, Miraculous Gifts, Loizeaux Brothers, 1983, p. 89.

[3] The aorist tense generally indicates an unspecific past tense.

Spiritual Gifts: Chapter 5:4 - The Gift of Faith, by Jay Quine

Your Gifts, Your Values -- Quine

After the encourager helps us, it still takes faith to keep going. A person with the gift of faith is quick to step in and provide the spark needed to get things going, or to get them going again. Hebrews 11:6 tells us that “without faith it is impossible to please God.” So the person with the gift of faith must really make God smile!

The phrase, without faith it is impossible to please God follows an important verse about faith. I like the NIV translation of Hebrews 11:1.

Faith is being sure of what we hope for, and certain of what we do not see.

The person with the gift of faith understands with certain conviction what God can do. Because it is by faith (and not because of their experience or their own human intellect) they can be certain since it is God they are trusting. The person with the gift of faith reminds us that God stands behind His word; that God can be trusted; that God has called us to be part of a great work! Even though circumstances may argue against it, faith looks beyond the immediate details. The gift of faith is given to keep our eyes upon God. It is no surprise then that this lesson on faith end in Hebrews 12:2, reminding us to fix your eyes on Jesus, the author and perfecter of our faith.

Conclusion:

Those gifted in faith remind us of the magnitude of God—He can do it! All we have to do is trust Him to do it.


Spiritual Gifts: Chapter 5:2 - Service and Helps, by Jay Quine



The gift of service is mentioned in several places. One is 1 Peter 4:9-12.

Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ.

Another is Romans 12:6-7.

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in the proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

The word for “service” in these verses means just that—service: to provide a benefit; to assist or help another. It is used to describe a woman in Romans 16:1-2.

I commend to you our sister Phoebe, a servant of the church in Cenchrea. I ask you to receive her in the Lord in a way worthy of the saints and give her any help she may need from you, for she has been a great help to many people, including me.

Paul uses three words for “servant” or “help” here. The first is “servant” as before (also translated “deacon” in other places); the second is “help” – to render assistance or aid; and the third describes a protector or guardian—one who keeps something secure and safe (it is actually the Greek word from which we get our English word “prosthesis”[1]). So we see what a servant Phoebe was: a helper, assistant, guardian, and keeper.

This is similar if not the same as the gift of helps mentioned in 1 Cor 12:28.

And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking indifferent kinds of tongues.

The word “help” here is only used in this passage in the New Testament. The Greeks used it for a person who did things that were helpful.[2] This is the person who asks, “How can I help?” Or may be the person always looking and instinctively sees how they can help. And, the amazing thing is, rather than being in the way, or hurt more than they help, they really do help!

Conclusions:

1) A person with the gift of service loves to help.

2) A person with the gift of helps loves to serve.

3) Those gifted in service or helps are driven to help; given to help; see ways to help; volunteer to help,

4) and actually are a tremendous help and blessing to others, to such an extent that without them the local church does not work.

To get involved in service takes guts. It reminds me of the courage Peter had to muster when he left the other disciples, climbed off the boat, and joined Jesus on the water in Matthew 14. It was late at night, the wind was blowing, the waves were splashing, and they saw Jesus walking on the water toward them. They thought they were seeing a ghost! But Jesus identifies himself, “Take courage! It is I. Don’t be afraid.”

Peter answers back, “Lord, if it’s you, tell me to come to you on the water.” “Come,” Jesus replies.

Think about getting off that boat. Typically we think about Peter and his faith once he is on the water, when the reality of what he has done sets in, he begins to doubt and sink. Jesus helps him as he sinks, and comments, “You of little faith, why did you doubt?”

But what about the other disciples? What were they doing? They were still in the boat! Maybe they were thinking, “You’ve got to be kidding me! Get into the water! Let’s just sit here and wait and see what happens to Peter. Ah ha! Yes, look—you see. He is sinking. I knew it. Man, am I glad I stayed here!”

Too often that’s our attitude about getting involved in Christian service. We don’t want to risk getting our hair messed up by the wind; or get splashed by the waves. Ministry is messy—you can get wet! But if Jesus says to Peter, “You of little faith,” what would he say to us who sit on our hands in the boat? Get off the boat! Get into the waves! Get involved. Stretch your faith! Now, let’s look at another way to climb overboard!!!

As the gift of service matures the gifted render help ever increasingly for the benefit of others, without the need for recognition or return. They reflect a combination of measurable core values.



[1]See generally, Thomas Schreiner, Baker Exegetical Commentary on the New Testament, Romans, Baker Books, 1998, pp. 786-88.

[2]antilhmpsis meant “to take part with, assist or help”. See Liddell and Scott, A Greek-English Lexicon, Oxford Press, 1968, p. 157.

Wednesday, August 24, 2011

Spiritual Gifts: Chapter 2.2 - Overall Purpose of Spiritual Gifts, by Jay Quine

Your Gifts, Your Values -- Quine

At first our spiritual gifts might be rather foreign to us as a Christian at the early stage. But as we “open the gifts” (by utilizing them) we see they have three overall purposes—even for the primitive or new Christian.

The first purpose is found in Romans 12:1. It is to worship God. “Offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.”

Paul notes in the next the next few verses that in that this “spiritual act of worship” is accomplished through the function of our spiritual gifts. They are given to us, and we use them to WORSHIP the Lord.

“Worship” means to lift up God; to promote Him; to do what advances His reputation. We commonly think of worship as singing in church. But whether in singing or in the proper function of our spiritual gifts we promote the Lord Jesus Christ. Since giving glory to the Son has always been the primary ministry of the Holy Spirit - never to promote Himself but to honor the Son - it is only natural and appropriate that the first purpose of our spiritual gifts given to us by the Holy Spirit is to worship Him.

The second purpose of our spiritual gifts is CHANGE. It is explained in Ephesians 4:11-13.

“It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up, until (to the extent that) we all reach unity in the faith and in the knowledge of the Son of God, and become mature, attaining to the whole measure of the fullness of Christ.”

As the Holy Spirit challenges and prods us to engage our spiritual gifts, we mature. Through their use we change. Maturity lies at the very heart of the Holy Spirit’s ministry to us. We are to grow, mature, advance in faith and change for the better. While it is possible to be passive and experience change, so much more dynamic and powerful is the change when we actively participate. The Holy Spirit gives us spiritual gifts so that by their use we mature. By examining what we hold as life’s values we can measure our journey toward maturity.

Marylyn worked as an assistant manager in an insurance office. She worked hard, both in business and at home. When she was first divorced, she was overwhelmed by the double duty as a single parent to raise her daughter alone. SURVIVAL was all she could think about. Every day was a struggle. But when she started going to the church’s singles ministry she felt welcomed and supported as new friends reached out to help her.

As she realized she wasn’t alone, SURVIVAL mentality changed. She journeyed from a ME orientation to feel like she belonged to a group. As one of US, she soon volunteered in the church’s outreach events. It wasn’t about mere survival anymore. It was working with others to make a CONTRIBUTION.

It didn’t take long for her to kindly suggest some improvements in the organization of the ministry. Within a year she was the ministry’s lay director. Under Marylyn’s leadership she and the other leaders began teaching seminars at church conferences on successful singles’ ministry platforms. Her team volunteered their giftedness, experience and expertise even when it didn’t benefit them or their own local church ministry. She found herself speaking to larger and larger groups about the ministry, and entertained going into full time ministry herself for the sake of training others. She journeyed from ME to US to YOU. She was a leading INFLUENCE in shaping the world. By getting involved, she used her spiritual gifts, contributed to the needs of the body to equip those like her to change the world. She matured in a way that could be seen and measured.

Not surprising then that the third purpose of spiritual gifts is SERVICE. It is an aspect of maturity. Service to others is clearly stated as an overall purpose in 1 Corinthians 12.

The Corinthian church was a troubled church—they did everything wrong. They were full of zeal, but way off base. They were allowing gross and public sin to continue unchecked; their leadership was divided; there were apparently two men who were once in a Christian business together, now suing each other; their worship service was chaotic, full of confusion, not reflecting the Character of God, and therefore not honoring to God. It was a church speeding straight for a brick wall. Before they splattered their spiritual life all over the road, Paul wrote to arrest them.

Regarding the use of their spiritual gifts, he first confirms that they have received spiritual gifts, as have all Christians. But then Paul gives an overall governing principle for the use of these gifts. Two passages convey this same principle.

1 Corinthians 12:7

“Now to each one the manifestation of the Spirit is given for the common good.

1 Corinthians 14:12

“Since you are eager to have spiritual gifts, try to excel in gifts that build up the body.”

Notice again the phenomenon (which is another way to translate the Greek word for “manifestation”[1]) of the Spirit is given to each one—every individual is given some manifestation of the Spirit.

Now note carefully, the use of spiritual gifts is not primarily for the good of the one who possesses the gift, but for the common good. It isn’t for you to take and hide in your closet, or use while alone in your bedroom, but to be used out here—in the open; with others. The spiritual gifts are given to everyone individually, but for the good of everyone corporately. Inherent in the gifts is a transition from a ME orientation to an US and even YOU mindset.

Wouldn’t the following conversation be strange?

Primitive Believer: “The Lord has made it clear to me that I have the gift of teaching.”

Christian Ed Director: “Oh, that’s great. We could really use some help in our Sunday school classes. Would you consider going through our training program so you can teach in a Sunday school next quarter?”

Primitive: “No, not interested. You see, the Lord gave my gift so I can teach myself.”

If you think you have the gift of prayer, it is not so that you only pray for yourself, but for others. All spiritual gifts are given for the good of the body. They are not for ME, but for US and YOU.

By the time I had met Walt he had been retired for years. He had served the church well as a deacon fixing about every part of the church as they broke over the years. But now he frequently felt the aches and pains from years of labor. He continued to serve on the Missions Committee, but felt like his role making repairs would be best done by younger men. He only wondered briefly what the Lord would have him do, for he had always been burdened to pray more.

Walt invited a few friends to join him early Sunday morning and pray. Soon others were invited, and still others. After a couple of months there were consistently over 20 people meeting every Sunday morning to pray for the church, for the service, and for their missionaries. Although in his age Walt lost his ability to do physical things, the Lord developed and blessed his spiritual gift of prayer and encouragement.

Although the changes through aging may prevent us from utilizing many abilities, we don’t lose our spiritual gifts. Their purposes can still be fulfilled—we can still worship God, we can still mature and grow, and we can still serve others.



[1]The word “manifestation” is the Greek word didotai. Gordon Fee explains that this is a disclosure, not so much of the gifts themselves, but of God to the church community by the distribution of the gifts directed by the Holy Spirit. See New International Commentary of the New Testament, The First Epistle to the Corinthians, Eerdmans Publishing Co., 1987, p. 589, and footnote 30.