Showing posts with label Old Testament. Show all posts
Showing posts with label Old Testament. Show all posts

Saturday, August 27, 2011

Spiritual Gifts: Chapter 4.4 - The Gift of Evangelist , by Jay Quine

The baptism of the eunuch by Rembrandt, 1626, ...Rembrandt, 1626 Baptism of the Eunuch by Philip, posted by Jay Quine


The word “evangelist” comes from the same word that is translated “good news” or “gospel” (euangellion).[1] The evangelist is specially gifted in communicating the good news of salvation -- the death and resurrection of Jesus Christ. The word is only found two places in the New Testament—describing Philip in Acts 21:8, and in Paul’s instruction to Timothy to do the work of an evangelist in 2 Timothy 4:5.

But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

As a pastor/teacher, Timothy was to take and make opportunities to explain the gospel message. The passage implies that there are evangelists who are specifically gifted by God who do this work, whom Timothy is to imitate.

Let’s look at one example of a gifted evangelist. Philip is called an evangelist in Acts 21:8, but we see him in operation in Acts 8:26-40. After preaching successfully in Samaria, Philip is instructed by the Lord,

“Go south to the road—the desert road—that goes down from Jerusalem to Gaza.

Philip went south and was given an opportunity to share the gospel with a traveler.

So he started out, and on his way he met an Ethiopian eunuch, an important official in charge of all the treasury of Candice, queen on the Ethiopians. This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the book of Isaiah the prophet. The Spirit told Philip, “Go to that chariot and stay near it.”

Notice next how Philip takes an evangelistic advantage of the situation. He asks a probing, opening question.

Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

“How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

The directness of Philip’s question has often surprised me. He held nothing back—when right for it and challenged the person in need of salvation. This is a sign of an evangelist—the recognition of the need of sinners, and the insight to probe and gently yet directly force the issue. His values reflect a low regard for acceptance, but priority for influence.

The beauty of the Lord’s direction is evident when we examine the passage that the Ethiopian was reading. Isaiah 52:13—53:12 is one of the clearest passages in the Old Testament which speaks to the suffering and death of Christ for our sins. Philip, who obviously knew Scripture, used the very passage the Ethiopian was reading to explain the gospel.

The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?”

Then Philip began with that very passage of Scripture and told him the good news about Jesus.”

After the Ethiopian’s conversion Philip evangelized in every city up the coast until arriving in Caesarea. He settled in that Roman outpost and continued his ministry.

Conclusions:

1) The gift of evangelist is given today, as seen with the instruction to Timothy to do that kind of work.

2) It involves insightfully and clearly sharing the gospel with unbelievers.

3) It is marked by one with an overwhelming passion to see people saved.

The three gifts of Apostle, prophet, evangelist, and pastor-teacher are the foundation gifts God gives. Their purpose is for the discovery and development of other gifts God entrusts to others.



[1]Bauer, Arndt, Gingrich and Danker, Greek-English Lexicon, p. 317-18.



Spiritual Gifts: Chapter 4.2 - The Gift of Prophet, by Jay Quine

The Prophecy of Agabus by Louis CheronProphecy of Agabus, by Louis Cheron, posted by Jay Quine
Your Gifts, Your Values -- Quine

In both the Old and New Testaments, a “prophet” had two characteristics. Not only could they occasionally foretell events, but was more involved in simply forthtelling a message from God. But it is the predictive aspect which especially distinguishes this from other proclamation gifts (e.g. teaching, pastor, evangelism, exhortation).

The prophet as a forthteller:

1 Corinthians 14:3 indicates that prophets were involved in “edification, exhortation, and encouragement.” One Lexicon defines a “prophet” as one who expounds or preaches under the influence of the Holy Spirit.”[1]

The prophet as a foreteller:

Clearly, the Old Testament prophet was more than a teacher. In its warning to those who claim to be prophets, Deuteronomy 18:20-22 seems to expect the aspect of prediction.

When a prophet speaks in the name of the Lord, if the thing does not follow, nor come to pass, that is the thing which the Lord has not spoken.

Prophecy was more than edification and exhortation. It involved supernatural revelation, and even prediction.

Few passages in the New Testament describe the function of the prophet. Acts 19:6 mentions that upon the indwelling of the Holy Spirit, John’s disciples prophesied. However what they said is not specifically mentioned. The same is true for Philip’s daughters who were described as “prophetesses” in Acts 21:9. However, clearly Agabus foretold both a famine (Acts 11:27-28) and Paul’s arrest upon his return to Jerusalem (Acts 21:10). Therefore, just as in the Old Testament, the predictive element seems to be part of this gift.

The gift of prophecy is second in rank only to the apostles as gifts given priority over the others (1 Corinthians 12:28-29). Also like the gift of apostle, the gift of prophecy is mentioned in Ephesians 2:20 as the other foundation gift given to the church. Like the gift of apostle, once the foundation of the church was laid the gift of prophecy was no longer needed.

Conclusions:

1) A New Testament prophet functioned similarly to the Old Testament prophets.

2) Prophets not only spoke about God’s revelation, but spoke new revelation, including predictions of the future.

3) The gift was to be given high priority over the other gifts (since prophecy edified the church, 1Cor 14:4).

4) The gift was for establishing a foundation for the church so passed off the scene once that foundation was laid. Because of this foundational aspect, the gift of Prophet is not included in the spiritual gift assessment survey explained in this book.



[1] Liddell and Scott, Lexicon, pp. 1539-40.