Showing posts with label spiritual gifts. Show all posts
Showing posts with label spiritual gifts. Show all posts

Saturday, September 3, 2011

Spiritual Gifts: Chapter 5.8 - To Thine Own Self be True, by Jay Quine

Amedeo Modigliani - Portrait de Pablo PicassoPicasso: Capitulating to the Critics, posted by Jay QuineYour Gifts, Your Values -- Quine

Examining these gifts challenges us to discover who we are as God has gifted us. We then need the courage to employ them. Whether a natural or spiritual gift, the challenge is to live for the glory of God rather than for the service of self or in an attempt to satisfy the world. Read the sad yet revealing words of a famous artist, who lived his life pleasing the world.

From the moment that art ceases to be the food that feeds the best minds, the artist can use his talents to perform all the tricks of an intellectual charlatan. Most people today can no longer expect to receive consolation and exaltation from art. The refined, the rich, the professional do-nothings, the distillers of quintessence desire only the peculiar, sensational, the eccentric, the scandalous in today’s art. And I myself, since the advent of cubism, have fed these fellows what they wanted, and satisfied these critics with all the ridiculous ideas that passed through my head. The less they understood them the more they admired me. Through amusing myself with all these farces I became celebrated, and very rapidly. For a painter, celebrity means sales, and consequent affluence. Today, as you know, I am celebrated; I am rich. But when I am alone, I have not the effrontery to consider myself an artist at all, not in the grand old meaning of the word: Giotto, Titan, Rembrandt, Goya, who were great painters. I have understood my time and have exploited the imbecility, the vanity and the greed of my contemporaries. It is a bitter confession, this confession of mine; more painful than it may seem. But it at least and at last does have the merit of being honest.[1]

In contrast to the wasted talents of Picasso, a desire to first serve and please God should be our motive. The words of Daniel Webster are fitting: “The most important thought to ever occupy my mind was that of my responsibility to God.”


[1]From an interview with Picasso in Il Libro Nero by Giovanni Papini (1951), translated in Robertson Davies, What's Bred in the Bone, New York, Penguin, 1986, pp. 406-407.


Spiritual Gifts: Chapter 5:2 - Service and Helps, by Jay Quine



The gift of service is mentioned in several places. One is 1 Peter 4:9-12.

Offer hospitality to one another without grumbling. Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ.

Another is Romans 12:6-7.

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in the proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

The word for “service” in these verses means just that—service: to provide a benefit; to assist or help another. It is used to describe a woman in Romans 16:1-2.

I commend to you our sister Phoebe, a servant of the church in Cenchrea. I ask you to receive her in the Lord in a way worthy of the saints and give her any help she may need from you, for she has been a great help to many people, including me.

Paul uses three words for “servant” or “help” here. The first is “servant” as before (also translated “deacon” in other places); the second is “help” – to render assistance or aid; and the third describes a protector or guardian—one who keeps something secure and safe (it is actually the Greek word from which we get our English word “prosthesis”[1]). So we see what a servant Phoebe was: a helper, assistant, guardian, and keeper.

This is similar if not the same as the gift of helps mentioned in 1 Cor 12:28.

And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking indifferent kinds of tongues.

The word “help” here is only used in this passage in the New Testament. The Greeks used it for a person who did things that were helpful.[2] This is the person who asks, “How can I help?” Or may be the person always looking and instinctively sees how they can help. And, the amazing thing is, rather than being in the way, or hurt more than they help, they really do help!

Conclusions:

1) A person with the gift of service loves to help.

2) A person with the gift of helps loves to serve.

3) Those gifted in service or helps are driven to help; given to help; see ways to help; volunteer to help,

4) and actually are a tremendous help and blessing to others, to such an extent that without them the local church does not work.

To get involved in service takes guts. It reminds me of the courage Peter had to muster when he left the other disciples, climbed off the boat, and joined Jesus on the water in Matthew 14. It was late at night, the wind was blowing, the waves were splashing, and they saw Jesus walking on the water toward them. They thought they were seeing a ghost! But Jesus identifies himself, “Take courage! It is I. Don’t be afraid.”

Peter answers back, “Lord, if it’s you, tell me to come to you on the water.” “Come,” Jesus replies.

Think about getting off that boat. Typically we think about Peter and his faith once he is on the water, when the reality of what he has done sets in, he begins to doubt and sink. Jesus helps him as he sinks, and comments, “You of little faith, why did you doubt?”

But what about the other disciples? What were they doing? They were still in the boat! Maybe they were thinking, “You’ve got to be kidding me! Get into the water! Let’s just sit here and wait and see what happens to Peter. Ah ha! Yes, look—you see. He is sinking. I knew it. Man, am I glad I stayed here!”

Too often that’s our attitude about getting involved in Christian service. We don’t want to risk getting our hair messed up by the wind; or get splashed by the waves. Ministry is messy—you can get wet! But if Jesus says to Peter, “You of little faith,” what would he say to us who sit on our hands in the boat? Get off the boat! Get into the waves! Get involved. Stretch your faith! Now, let’s look at another way to climb overboard!!!

As the gift of service matures the gifted render help ever increasingly for the benefit of others, without the need for recognition or return. They reflect a combination of measurable core values.



[1]See generally, Thomas Schreiner, Baker Exegetical Commentary on the New Testament, Romans, Baker Books, 1998, pp. 786-88.

[2]antilhmpsis meant “to take part with, assist or help”. See Liddell and Scott, A Greek-English Lexicon, Oxford Press, 1968, p. 157.

Wednesday, August 24, 2011

Spiritual Gifts: Chapter 3.1 -- Spiritual Bailments, by Jay Quine



In law there is a curious thing called a “bailment.” It is when property is delivered to another, who is to utilize or keep the property for the good of the owner until the time of trust is complete.[1] For a bailment to occur two requirements must be met:

1) knowledge of the object

2) actual change of possession

For example, let’s say you own a beauty shop. A customer walks in and hangs her coat. You see her hang her coat; in fact you have to wait for her to finish hanging her coat as you invite her to have her hair washed. Hanging it on the hanger (which your shop provided) she says, “Now I’m trusting you with this, dearee.”

But, you’re not the only one who saw her hang her coat. So did another customer, who decided to help herself to it on her way out. Under the law of bailment, you, the shop owner are liable for the stolen coat because there was 1) knowledge of the object, and 2) it was in your shop and on your hanger—you took possession.

So it is with spiritual gifts. We could think of them as spiritual bailments rather than spiritual gifts in that they are God’s which He entrusts to us for a time. There is knowledge of them, for every believer has a spiritual gift—“to each one there is given a manifestation of the spirit” (1Cor 12:7). So we know we all have one. There is knowledge of the object.

There is also a change of possession—God gives them to us, and through the indwelling of the Holy Spirit, we know we possess them. Like a bailment, we are responsible for what we do with the spiritual gifts the Lord has entrusted to us.



[1]Black’s Law Dictionary, Eighth Edition, edited by Bryan A. Garner, 2006.


Spiritual Gifts: Chapter 2.1 -- Spiritual Surprises! by Jay Quine

Your Gifts, Your Values -- Quine

As we get older our lives significantly change. For example, once retired, we are no longer preoccupied with how to make a living, and the tasks before us at work. Likewise, our bodies change, so that even though we have the time to take lessons, we physically may not be able to play the piano like we have always dreamed—at least not learn as well as a child with nimble agile fingers. We can’t sing like we use to. We can’t think as clearly; bake as well; our timing is off. We don’t have the physical strength of our youth anymore. As the reality of aging truths mount it can conjure up a fear. “Afraid,” one older gentleman told me upon retirement, “I’m afraid of becoming useless.” One of the worst horrors of the human soul is the fear of being useless.

A study of spiritual gifts may surprise us in that we soon see we can lay aside the fear of becoming useless. It is not because God promises to keep us strong, or sharp, or on key as we grow old. Instead He promises to give us a gift that won’t fade, but only continue to mature and get better with age. This is because it is a supernatural thing—not dependent upon us or our decaying physical minds and bodies, but dependent upon the Spirit of God. And because it is a supernatural thing, not a natural but a spiritual gift, it has a unique purpose. As a result of fulfilling this purpose, that haunting feeling of uselessness vanishes.

Your spiritual gift is by God’s sovereign grace.

Ephesians 4:7

“But to each one of us grace was given according to the measure of Christ’s gift.”

Make sure you notice two things in this verse. First, spiritual gifts are given to “each one of us.” Each and every Christian, whether young or old, experienced or new in the faith, advanced or primitive, has a spiritual gift. We may not know what it is or how to use it, but the Lord has given it.

This leads to the second observation, that these gifts are “given.” They are bestowed by God. They are not things we acquired by our training (even though gifts can be developed as we mature) or by degree. Just like salvation, they are fully given as gifts by virtue of God’s grace.

However, unlike salvation they differ “according to the measure of Christ’s gift.” In other words, the Lord measures out a certain gift for one person, and a different gift for another all under His selection and control.

We might ask why God bothers giving us these spiritual gifts. What is their purpose? A quick survey of the New Testament reveals several overall purposes for every gift and therefore for every believer whether advanced or primitive in the faith.


Tuesday, August 23, 2011

Spiritual Gifts - Called by God: Chapter 1.1, by Jay Quine

Your Gifts, Your Values -- Quine

“Hello, this is God. Who’s this?”

One year over the Christmas holidays we rented a couple of movies. One movie we rented was Multiplicity. It is one of those movies where half way through you think, “hey, this is my life!”

It’s about the typical American family surviving life.

The husband was a contractor and WAY TOO BUSY! He had a couple of partners to keep satisfied, was doing too many jobs, going every direction, and of course failing to meet the needs of his wife and kids. He didn’t even think about having any time to relax!

The wife, who had given up her job to have their children, was looking to go back to work now that the kids were both old enough for school. She wanted to pick up her career again. This would require more involvement from her husband with the kids and family. More pressure on the husband, who wasn’t real supportive.

Does this sound like your life?

This poor guy was about to explode from the competing pressures. But then he was given the opportunity for what many of us perhaps have said more than once in our lives—“all I need is another me. I wish there were two of me.” (Maybe we said it in anger, “What do you think—that there are two of me!?!”)

They cloned him. Presto. They made two of him: one for work and the other for the rest of his life—the wife, the kids, and even a little time to relax. Golf. But when his wife goes back to work he soon finds that he his leisure is being interfered with by his responsibilities for his kids, which he finds are more than a full time job. They cloned him again. Presto. They made three of him: one for work, one for the house and kids, and one for a little golf. And on the movie goes; everything is suppose to work out smoothly. Many, many, many clones of the one guy so that he can get everything he wants to do in life done.

The concept of getting many things done through one flows through an extended passage in Ephesians 4. Even though there are many tasks looming before you; even though you see needs everywhere; even though there are infinite opportunities to serve God, there is just one of you. But because there are also many, many, many of us who make up the body of a local church, we can accomplish a great deal—certainly more than if there were only one or even a few of us.

This extended passage applies the theological truths found in the first three chapters of Ephesians. It begins addressing a frequently misunderstood or even unknown concept—utilizing your spiritual gifts. This book first examines spiritual gifts, what they are and how to use them. It will help us at the gut, core, and earthy level of life—giving meaning to the day in and day out. this is life in the real world, and living it well before God.

But first, a challenging question:


Spiritual Gifts: Prologue, by Jay Quine

Your Gifts, Your Values: Prologue -- It could be your organization!

The church closed. No singing. No greeting. No sermon. No children. No love. Closed.

“If you do not repent I will remove your lampstand.” God’s word in Revelation 2 came to her mind as she locked the church office for the last time. Once, the multi-staff of administrators, pastors, elders, deacons and countless volunteers kept the place buzzing 24/7. This was not a church busy only on Sundays. It was always bustling! But now it was closed.

Once, there were countless community, adult, and children ministries where adults, children, married, single, men, women, addicts, depressed, educators, business thinkers, and car tinkers all interacted to love and support one another. Now it was gone. Once, there was hope to share with the world. Now, there would not even be the sharing of memories.

Thud. The dead-bolt locked. Amanda pulled the key, and walked slowly to her car. The expansive parking would be used by the shoppers of the strip mall coming soon. She was tired; so tired. “No more tears, no more sorrows,” she mocked herself. Those once promising words of the Lord’s return now only revealed her emotional exhaustion. Over the months so many tears were shed. But not today. She was too spent.

Each generation of a local church has a simple responsibility. It is not novel. It is not unique. To many, the mission is too simple, and they complicate it. But for each generation it is nothing new. It is simply their turn.

Theirs is to share the good news of Christ’s work of love. It is their turn to share the gospel of God’s grace. Theirs is to turn to love and forgive, as God loved and forgave them. It is their turn to love one another; to trust one another; to respect one another. It is their turn to be in a greater work—greater than the sum of their parts. It is theirs to be transformed by the Spirit, and the Word. The work of every generation is not special only to them. It is simply their turn. But it is supernatural.

Pastor Dirk began at Alpha-Omega Community Church five years ago. He arrived conflated--full of passion, and anticipation in what God would do on the one hand, yet pensive and anxious of the trust for a church God gave him on the other. “I must not fail,” he said to his wife, Jean, that first Sunday.

Amanda was inspired by Dirk’s first sermon. It was a call to vision, togetherness, and duty. “The body,” said Dirk, “is meant to grow.”

As the congregation experienced the freedom to use their giftedness the church grew. As the church grew, so did ministry needs and opportunities. As needs grew, so did ideas to meet those needs. As the ideas come forth, so did the chaos, as individuals and groups sought to carry out the ideas. There was overlap, redundancy, confusion, and competition for church building space and resources. Soon the church and its parking lot, was active every day of the week. Pastor Dirk felt like he was losing control. He shared his feelings with his wife. Jean suggested administrative safeguards to keep things from getting out of hand. Pastor Dirk agreed. A committee was formed to develop and manage policies regulating the church’s ministries.

The committee’s first report was simple and straightforward. Two needs were clearly identified: the need for discovery of each one’s spiritual gift(s), and second, the need for the identification of the organization’s core motivational values. The first would identify what God had entrusted to them, and the second would point out what they were passionate about in implementing those gifts. Knowing these two components would allow them to coordinate the competing pressures upon the church’s resources and the volunteer time of his people. But how to discovery the gifts and values of his congregation?

Pastor Dirk did some research. He spoke to industry leaders in his church. There were plenty of tools that exposed direction, vision, and mission of a business or even mega-corporations, but little for a local church. He knew he was unequipped to adopt a business based test for the church. Dirk asked certain committee members who understood these consulting tools in the business setting to help him. They agreed.

What happened over the next year was disastrous. It resulted in confusion, pain, and the church closing. The conflict between applying a basic “bottom line” business model to the function of spiritual gifts and spiritual values was too sharp. A survival mentality was imposed. “If it is too great a drain on the church finances, it must go,” one committee member explained. Passion was soon lost. The conflict between defining business plan and the Spirit’s spontaneous leading was too great. Hard feelings arose. Some people decided to leave. It took some months but with departure came projected financial instability. Financial instability eventually led to closure. Pastor Dirk was forced to resign. Amanda closed the church.

Impossible? Not really. The timeline may be different, but many reading this book have lived it. This book is an attempt to give ministry leaders and congregations a tool to understand spiritual gifts, coordinate them with one’s personal motivational values, and implement them through the church mission. The gifts-to-values relationship is a ministry piece when missing cripples churches like Dirk’s or stagnates healthy spiritual growth in churches like yours. Prayerfully read how you and your church or organization can benefit from understanding your spiritual gifts in relationship to your personal values.